Bill Ayers Quotes

The South actually has a very strong tradition of activism. The civil rights movement came from down here! It was black activists demanding that their voices be heard. People say these are red states. No they're not!

The anti-war movement should turn itself into a pro-democracy movement

Of course, you have politics, the Vietnam war and all that monkey business. There are all kinds of reasons. At every one of those demonstrations in the late Sixties about the Vietnam war, you could guarantee there'd be a series of speeches. The ostensible purpose was to protest the war. But then somebody came up and gave a black power speech, usually Black Muslims, then. And then you'd have a women's rights speech. It was terrible to listen to these things.

There is certainly greatness in the '60s generation. They changed our attitudes about race in America, which was long overdue. They didn't just stand up and salute when told to go to war. Women finally began to realize a more equal place in our society.

A lot of the idealism of the Sixties was spot on, from the environmentalism to the war to the Civil Rights movement, the women's rights movement, you name it.

Liberalism isn't quite as liberal as it pretends to be. And it goes through my adventures with the FBI during the anti-war period and the civil rights period.

The so-called civil rights movement as it exists today is used as a Communist program for revolution in America.

When I was arrested opposing the war in Vietnam in 1965, as I said about 20 or 30% of people were opposed to the war. By 1968, more than half of Americans were opposed to the war. If you pull in Europeans, Canadians, people from around the Third World, the war was vastly unpopular. But even half of Americans by 1968 opposed the war.

I'm thinking about some developments say in the 80s when the anti-apartheid movement began to claim more support and strength within the US. Black trade unionists played a really important role in developing this US anti-apartheid movement.

There are things that make me excited about what I'm doing: Trouble the Water [the 2008 documentary Glover executive produced] on New Orleans, or something like Soundtrack for a Revolution, about the power of the music of the civil rights movement [which he executive produced in 2009]. Or Bamako, about the African debt crisis, a platform to discuss the experience of people who actually live it. All of these are important ways we can use film as a forum inviting people into a dialogue.

I was very much a child of the 1960s. I protested the Vietnam War and grew up in a fairly politicized home. My father was like a cross between William Kunstler and Zorba the Greek. I grew up among left-wing lawyers.

It was civil disobedience that won them their civil rights.

A little old lady sitting at the front of the bus can do nothing to change civil rights.

The argument of those who are being criticized at any time, the civil rights movement forward, the anti-war movement forward, is, it's always outside agitators doing it.

Let's look at two things real quickly: the civil rights movement in Mississippi in the Sixties and the Arab Spring starting in Tunisia and Cairo. What they had in common was people who were told, and who believed inside themselves, that they were a certain way, and the society at large believed it.

I was always a politician from the day the civil rights people chose me as their protest singer.

The Civil Rights Movement also reaffirmed me as a singer. It taught me that singing was not entertainment, it was something else.

The things I really cared about - poverty, the Great Society, civil rights - were all being drained away by the Vietnam War. The line that keeps running through my mind is the line I never spoke: "I can't speak for a war that I believe is immoral."

When the students in the South, the blacks, started demonstrating, that was the beginning of the time of students becoming a social force around the world.

No music is going to stop the war. What's going to stop the war is a large amount of body bags, or a large amount of people in the streets, protesting it before it starts.

Martin Luther King was only an activist for 13 years and every year he changed and every year he became more radical. By the end he was calling for revolution. People don't know this because they go to too many prayer breakfasts on his birthday.

When people denounced [former Iranian president Mahmoud] Ahmadinejad for rejecting and criminalizing homosexuality, it should be remembered that was true of the United States until very recently. Women's rights were unheard of. Civil rights proponents were horribly treated, not just in the South. It was awful there, but pretty bad here. Environmental issues did not exist. Opposition to aggression was virtually zero. In fact, so little, that to this day, even scholarship mentions the Vietnam War as beginning in 1965.

I've been there for so many crossroads in American history. My whole political life spans the birth of the environmental movement, the women's movement, the civil rights movement, putting an end to unjust wars, and so and so.

I've got personal views on the '60s. You can't have freedom without paying the price for it.

I wrote a great deal about the Civil Rights Movement when I was writing for 'The Nation' in the '60s, and also for Esquire magazine. Reading the biography of Coffin, it just reminded me that in those days, when you saw the term 'Christian,' it usually meant people for civil rights and for justice.