Zadie Smith Quotes

One limits oneself in this country if you come as a legal immigrant to this country and you choose to only speak your language whether it be Polish or Russian like many of my own relatives who came here if you speak only Russian and Polish you're limiting your opportunities in the United States.

In the wake of 9/11, my meetings with Arab and Pakistani Americans, for example, have a more urgent quality, for the stories of detentions and FBI questioning and hard stares from neighbors have shaken their sense of security and belonging. They have been reminded that the history of immigration in this country has a dark underbelly; they need specific reassurances that their citizenship really means something, that America has learned the right lessons from the Japanese internments during World War II, and that I will stand with them should the political winds shift in an ugly direction.

When old settlers say 'One has to understand the country,' what they mean is, 'You have to get used to our ideas about the native.' They are saying in effect, 'Learn our ideas, or otherwise get out; we don't want you.'

Well, when you're an immigrant writer, or an immigrant, you're not always welcome to this country unless you're the right immigrant. If you have a Mexican accent, people look at you like, you know, where do you come from and why don't you go back to where you came from? So, even though I was born in the United States, I never felt at home in the United States. I never felt at home until I moved to the Southwest, where, you know, there's a mix of my culture with the U.S. culture, and that was why I lived in Texas for 25 years.

And I, as I lived, in an alien landWill die a slave and an orphan.

I realized that I might be a lonely Indian boy, but I was not alone in the loneliness. There were millions of other Americans who had left their birthplaces in search of a dream. (217)

Immigrant: An unenlightened person who thinks one country better than another.

I grew up in Venezuela, and when I was 14-years-old, my parents decided to sell everything and come to America. Five of us lived in a two bedroom house. It wasn't a sad truth, it was just the way it was [at the time]. That feeling is so universal for every immigrant.

When the soul of a man is born in this country there are nets flown at it to hold it back from flight.

Every immigrant family, it seems, has someone who does not belong in the new country they have come to. It feels like permanent exile to that one brother or wife who cannot stand a silent fate in Boston or London or Melbourne. I’ve met many who remain haunted by the persistent ghost of an earlier place.

Globalization in part means that a lot of people are walking into the room and in some cases becoming influential or even dominant voices in the conversation. Sometimes they are like party-crashers coming in and pushing people around, scooping up the valuables and eating up the food in the frig - bribing political leaders, undermining traditional economies and the ways of life that are interwoven with them, replacing them with new economic models that effectively exploit developing countries for their labor and resources.

Last September 16th, I was walking in downtown Seattle when this pick-up truck pulls up in front of me. Guy leans out the window and yells, "Go back to your own country," and I was laughing so hard because it wasn't so much a hate crime as a crime of irony.

Today you have millions of Americans that feel left out and out of place in their own country, struggling to live paycheck to paycheck, called bigots because they hold on to traditional values.

The writer in America isn't part of the culture of this country. He's like a fine dog. People like him around, but he's of no use.

It is, of course, clear that a country with a large foreign population must endeavour, through its schools, to assimilate the children of immigrants. It is, however, unfortunate that a large part of this process should be effected by means of a somewhat blatant nationalism.

There's a strong nativist tradition - saying, "we have to protect ourselves" - that comes from the founding of the country. If you read Benjamin Franklin, who was one of the leading figures of the Enlightenment in the United States and the most distinguished representative of the movement here, he actually advised that the newly founded republic should block Germans and Swedes because they were too "swarthy" - dark.

If the immigrant is responsible for assimilation of the country, and some of these people are in fact are born there. But if you find it unwelcoming to your own barbaric notions of equality, that is not on the country, that is on you. If you leave a horrible place, please leave your horrible practices behind.

Take a walk down the street and see where this is going. You no longer feel like you are living in your own country. There is a battle going on and we have to defend ourselves. Before you know it there will be more mosques than churches!

Diversity means, when the left teaches it, the people responsible for building America and maintaining it get the short end of the stick from now on. With this singular American culture that people came and wanted to be part of, they were proud, couldn't wait to become Americans, tears in their eyes when it happened. It was a special place. Defending it now, defending that America, defending our cultural, defending our founding, defending all of the things that made this country great is now called racism or xenophobia or hate.

America is a country of comparatively recent immigrants, so I'm part of a line there and the old Americans were thrown off their land by the new Americans, and now the new Americans are being thrown off their land by the corporations.

No one in this country has any root anywhere; we don't live in America, we board here, we are like spiders that run over the surface of the water.

There is no room in this country for hyphenated Americanism.

For so many of my characters, they were political in their own countries and they risked their lives for certain political beliefs that they had, only to be brought to America where they're not treated like Americans - they're just not really treated like anything.

But it makes an immigrant laugh to hear the fears of the nationalist, scared of infection, penetration, miscegenation, when this is small fry, peanuts, compared to what the immigrant fears - dissolution, disappearance.

You see for me, America is an idea. It is a stage for transformation. I felt when I came to Iowa City from Calcutta that suddenly I could be a new person . . . What America offers me is romanticism and hope . . . Suddenly, I found myself in a country where