Jacques Derrida Quotes

Deconstruction: peering suspiciously at the text, I wait for it to make a slip and betray itself.

The discourse on the Text should itself be nothing other than text, research, textual activity, since the Text is that social space which leaves no language safe, outside, nor any subject of the enunciation in position as judge, master, analyst, confessor, decoder. The theory of the Text can coincide only with a practice of writing.

A text is not a text unless it hides from the first comer, from the first glance, the law of its composition and the rules of its game. A text remains, moreover, forever imperceptible. Its laws and rules are not, however, harbored in the inaccessibility of a secret; it is simply that they can never be booked, in the present, into anything that could rigorously be called a perception.

The birth of the reader must be at the cost of the death of the Author.

The critical method which denies literary modernity would appear - and even, in certain respects, would be - the most modern of critical movements.

The book is not simply the object that one holds in one's hands, and it cannot remain within the little parallelpiped that contains it: its unity is variable and relative. As soon as one questions that unity, it loses its self-evidence; it indicates itself, constructs itself, only on the basis of a complex field of discourse.

All they want to do is tie the poem to a chair with a rope and torture a confession out of it. They begin beating it with a hose to find out what it really means.

To say that an author is a reader or a reader an author, to see a book as a human being or a human being a book, to describe the world as text or a text as the world, are ways of naming the readers craft.

Deconstruction glorifies the critic, humiliates the author, and makes the reader wonder why he bothered.

Deconstruction never had meaning or interest, at least in my eyes, than as a radicalization, that is to say, also within the tradition of a certain Marxism, in a certain spirit of Marxism.

All meanings, we know, depend on the key of interpretation.

Jacques Derrida is a very important thinker and philosopher who has made serious contributions to both philosophy and literary criticism. Roland Barthes is the one I feel most affinity for, and Michel Foucault, well, his writing influenced my novel, 'Middlesex.'

I always wanted to put a sign up on the road to Yale saying, 'Beware: Deconstruction Ahead.'

A novel is a machine for generating interpretations.

There is no rigorous and effective deconstruction without the faithful memory of philosophies and literatures, without the respectful and competent reading of texts of the past, as well as singular works of our own time. Deconstruction is also a certain thinking about tradition and context. Mark Taylor evokes this with great clarity in the course of a remarkable introduction. He reconstitutes a set of premises without which no deconstruction could have seen the light of day.

I would say that deconstruction is affirmation rather than questioning, in a sense which is not positive: I would distinguish between the positive, or positions, and affirmations. I think that deconstruction is affirmative rather than questioning: this affirmation goes through some radical questioning, but it is not questioning in the field of analysis.

The Text is plural. Which is not simply to say that it has several meanings, but that it accomplishes the very plural of meaning: an irreducible (and not merely an acceptable) plural. The Text is not a co-existence of meanings but a passage, an overcrossing; thus it answers not to an interpretation, even a liberal one, but to an explosion, a dissemination.

Given Loughner's obsession with meaninglessness and language, maybe Foucault & Derrida deserve some fault here, too.

One literature differs from another, either before or after it, not so much because of the text as for the manner in which it is read.

Vladimir Nabokov on 'Bleak House' or Henry James on 'The House of the Seven Gables' prove that reading can be an exciting subject in itself, full of passionate encounters, contradictory judgments, striking discoveries, and unexpected reversals.

A lot of my work is about text taken to the point of abstraction.

I was really grateful to have a chance to have some really in-depth study about the power of language using a philosopher who taught at the University of Chicago by the name of Paul Ricoeur. I'm really happy to be in Chicago because a lot of what I do is rooted in his approach to language.

I was reading a lot of Jacques Derrida at the time, writing 'Beth.' He actually talked about zombies.

Whenever a poet or preacher, chief or wizard spouts gibberish, the human race spends centuries deciphering the message.