Mark Twain Quotes

People who overly take care of their health are like misers. They hoard up a treasure which they never enjoy.

People who are always taking care of their health are like misers, who are hoarding a treasure which they have never spirit enough to enjoy.

We are in this period now where we all are trying to be in shape physically and deny ourselves any pleasure.

What some call health, if purchased by perpetual anxiety about diet, isn't much better than tedious disease.

Whenever I am in Paris, all I want to do is inhale a big plate of cheese. And in New York, my favourite thing is a toasted bagel with cream cheese. Not only do I not avoid carbs, I more or less have them in every meal. When I start denying myself foods, that's when I crave them.

Not to excuse myself, but when you have people right in front of you denying your very presence like that, then see if you don't doubt whether you actually exist. I look at my hands half expecting to see clear through them.

That eating should be foremost about bodily health is a relatively new and, I think, destructive idea-destructive not just the pleasure of eating, which would be bad enough, but paradoxically of our health as well. Indeed, no people on earth worry more about the health consequences of their food choices than we Americans-and no people suffer from as many diet-related problems. We are becoming a nation of orthorexics: people with an unhealthy obsession with healthy eating.

I like when people give up chocolate for Lent. Ooh, just like being nailed to a cross.

Half the people I look who are health food addicts look sickly to me. Let's start taxing health food. Somebody force a burger down some of these people's jaw because they look a little pale and wan to me.

People who are always thinking of the feelings of others can be very destructive because they are hiding so much from themselves.

The people who are regarded as moral luminaries are those who forego ordinary pleasures themselves and find compensation in interfering with the pleasures of others.

The eating of meat was unknown up to the big flood, but since the flood they have put the strings and stinking juices of animal meat into our mouths, just as they threw in front of the grumbling sensual people in the desert. Jesus Christ, who appeared when the time had been fulfilled, has again joined the end with the beginning, so that it is no longer allowed for us to eat animal meat.

I suppose there are people who can pass up free guacamole, but they're either allergic to avocado or too joyless to live.

Because of media hype and woefully inadequate information, too many people nowadays are deathly afraid of their food, and what does fear of food do to the digestive system? ... I, for one, would much rather swoon over a few thin slices of prime beefsteak, or one small serving of chocolate mousse, or a sliver of foie gras than indulge to the full on such nonentities as fat-free gelatin puddings.

If not for that of conscience, yet at least for ambition's sake, let us reject ambition, let us disdain that thirst of honor and renown, so low and mendicant; that it makes us beg it of all sorts of people.

Anchorites used to ill-treat themselves in the way they did, so that the common people would not begrudge them the beatitude they would enjoy in heaven.

A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people.

In all the areas of life where people have sought and found consolation through forbidding their desires-sex in particular, and taste in general-the habit of judgment is now to be stamped out.

Too much attention to health is a hindrance to learning, to invention, and to studies of any kind, for we are always feeling suspicious shootings and swimmings in our heads, and we are prone to blame studies from them.

Because monks come from the midst of purity, they consider as good and pure what does not arouse desire among other people.

I cant stand those food cult people who bring their own food into the house. All those little thermoses and paper bags-it makes the other guests uncomfortable.

Who wants to do good in this world must deny oneself. A man does not live on this Earth to be happy or to be honest only - he has to do great things for humanity, achieve the generosity of the spirit and rise above the banality where most of the people are drowning and wasting their days.

Father monks, why do you fast! Why do you expect reward in heaven for that?...No, saintly monk, you try being virtuous in the world, do good to society, without shutting yourself up in a monastery at other people's expense, and without expecting a reward up aloft for it--you'll find that a bit harder.

Hereby we may understand that God, of His special grace, maketh the teachers of the gospel subject to the Cross, and to all kinds of afflicitons, for the salvation of themselves and of the people; for otherwise they could by no means beat down this beast which is called vain-glory.