Idries Shah Quotes

What does mysticism really mean? It means the way to attain knowledge. It's close to philosophy, except in philosophy you go horizontally while in mysticism you go vertically.

Many spiritual teachers - in Buddhism, in Islam - have talked about first-hand experience of the world as an important part of the path to wisdom, to enlightenment.

It is my meditation all the day, and more than my meat and drink, to know how I shall make the Saints of God comprehend the visions that roll like an overflowing surge before my mind.

In my tradition, one must wait until one has learned a lot of Bible and Talmud and the Prophets to handle mysticism. This isn't instant coffee. There is no instant mysticism.

I hear no one boast, that he hath a knowledge of the Scriptures, but that he owneth a Bible written in golden characters. And tell me then, what profiteth this? The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.

And through meditation comes wisdom - not through studying books, not through scriptures. Through scriptures one can become knowledgeable but no wise. and knowledgeable people are sad, they are bound to be sad because all their knowledge is borrowed. There can be no song in it.

Scholars of the East and West have heroically consecrated their whole working lives to making available, by means of their own disciplines, Sufi literary and philosophical material to the world at large. In many cases they have faithfully recorded the Sufis' own reiteration that the Way of the Sufis cannot be understood by means of the intellect or by ordinary book learning.

I found that there were things that God could reveal to me that I could never get myself physically.

Jesus needs neither books nor Doctors of Divinity in order to instruct souls; He, the Doctor of Doctors, He teaches without noise of words.

THE PATH IS exceedingly vast. From ancient times to the present day, even the greatest sages were unable to perceive and comprehend the entire truth; the explanation and teachings of masters and saints express only part of the whole. It is not possible for anyone to speak of such things in their entirety. Just head for the light and heat, learn from the gods, and through the virtue of devoted practice of the Art of Peace, become one with the divine.

A saving, though an immethodical knowledge of Christ, will bring us to heaven, John 17: 2, but a regular and methodical, as well as a saving knowledge of him, will bring heaven into us, Col. 2: 2, 3.

This outer world is but the pictured scroll Of worlds within the soul; A colored chart, a blazoned missal-book, Whereon who rightly look May spell the splendors with their mortal eyes, And steer to Paradise.

When he bowed to all those buddhas, the buddhas he bowed to were beyond his own understanding. Again and again he did it.

Often God will send us what we need in a package we don't want. Why? To let us know He's God and we cannot second-guess Him. We cannot search for answers merely with our heads; we must seek Him and His provision with our hearts. Scripture cannot be interpreted from our limited human mental understanding. There must be a breath of the Spirit of God. He alone gives wise counsel and correct application.

Faith is an organ of knowledge, and love an organ of experience.

The Christ within who is our hope of glory is not a matter of theological debate or philosophical speculation. He is not a hobby, a part-time project, a good theme for a book, or a last resort when all human effort fails. He is our life, the most real fact about us. He is the power and wisdom of God dwelling within us.

I had always been very rational, but I'd always used reason in such a way as to convince myself that reasoning alone would not solve anything, really. Reasoning is theoretical. Until you feel with your heart, you don't know if a thing is true. I found that book was absolutely authentic. I absolutely knew it was the truth. My whole heart accepted it.

Body cannot teach wisdom; God only.

The sufis believe that they can experience something more complete.

The Sufi way is through knowledge and practice, not through intellect and talk.

God hath given to mankind a common library, His creatures; to every man a proper book, himself being an abridgment of all others. If thou read with understanding, it will make thee a great master of philosophy, and a true servant of the divine Author: if thou but barely read, it will make thee thine own wise man and the Author's fool.

Even the Quran, which Sufis respect as the direct speech of God, lacks the capacity to shed light upon God’s essence. As one Sufi master has argued, why spend time reading a love letter (by which he means the Quran) in the presence of the Beloved who wrote it?

The Spirit is the first power we practically experience, but the last power we come to understand.

The Bible is the book that makes fools of the wise of this world; it is only understood by the plain and simple hearted.

Very well, then: why are you attached to any one book, or to the words and ways of one saint when he himself tells you to let them go and walk in simplicity? To hang on to him as if to make a method of him is to contradict him and to go in the opposite direction to the one in which he would have you travel.