Martin Luther King Jr. Quotes

There are people in whole parts of our cities who are being totally left behind and disregarded. They are unheard. They are told they are unneeded by this economy. And that extreme poverty breeds conditions for extreme violence.

Throughout our world the cry of the poor so often goes unheard. The prophets harangued Israel and Judah unceasingly about the powerless and marginalized, the overlooked widows, orphans, and "sojourners in our midst," who are still with us today as single mothers, hungry children, and helpless immigrants, wraiths invisible in our prosperous societies.

We've got the wrong vision, the wrong values, the wrong priority, and as the great prophetic figure Marian Edelman Wright puts it, we have been AWOL when it comes to poor people and poor children.

I choose the poverty of our poor people. But I am grateful to receive it (the Nobel) in the name of the hungry, the naked, the homeless, of the crippled, of the blind, of the lepers, of all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone.

If the cause of poverty is marginalization, the cure is inclusion.

You can find Calcutta anywhere in the world. You only need two eyes to see. Everywhere in the world there are people that are not loved, people that are not wanted nor desired, people that no one will help, people that are pushed away or forgotten. And this is the greatest poverty.

A poor man is like a foreigner in his own country.

That the poor are invisible is one of the most important things about them. They are not simply neglected and forgotten as in the old rhetoric of reform; what is much worse, they are not seen.

Poverty is often off the beaten track. It always has been.

There is despair, Mr President, in the faces of those you do not see; in the places that you do not visit.

At some point or another, everyone has felt unseen and unheard and marginalized.

Poverty is not deprivation, it is isolation.

I think that there always have been and always will be at least two Americas - the poor America, the second America, tends to be in the shadows. Sometimes it's an America of people in a ghetto of color, sometimes it's an economic ghetto, but definitely there is a parallel America which people in the dominant America prefer to ignore if they can.

If you grow up in the South Bronx today or in south-central Los Angeles or Pittsburgh or Philadelphia, you quickly come to understand that you have been set apart and that there's no will in this society to bring you back into the mainstream.

There are all these people in this country who are just not participating in the American Dream at all.

If you're totally illiterate and living on one dollar a day, the benefits of globalization never come to you.

I've always been interested in the idea of people who fell through the cracks.

Globalization has down sides because it leaves so many people behind.

I challenge British Muslims to accept that as strongly as they feel about Iraq or counter-terrorism measures, poverty and inequality have the biggest impact on the lives of the majority of British Muslims and do the most to prevent potential being fulfilled.

There is a lot of talent and a lot of good things happening and coming from Molenbeek, but unfortunately, it has had to deal with a very, very long time of being ignored, really, and it was very easy, even in the neighbourhood where I grew up, to just fall off the grid, and nobody would notice it.

One day you're racing about the business of life, harried but vital, a part of its machinery. Then gradually but inexorably you are left out, until one day you find the machinery tearing along without you - and nobody even notices.

Once leprosy had gone, and the figure of the leper was no more than a distant memory, these structures still remained. The game of exclusion would be played again, often in these same places, in an oddly similar fashion two or three centuries later. The role of the leper was to be played by the poor and by the vagrant, by prisoners and by the 'alienated', and the sort of salvation at stake for both parties in this game of exclusion is the matter of this study.

I only had the right to sit in the shadows of the world,in complete silence. Whether I was laughed at, or told I was discusting, or thought of as unpleasant I would sit in the shadows.

For centuries, as pope and emperor tore each other apart in their quarrels over power, the excluded went on living on the fringe, like lepers, of whom true lepers are only the illustration ordained by God to make us understand this wondrous parable, so that in saying 'lepers' we would understand 'outcast, poor, simple, excluded, uprooted from the countryside, humiliated in the cities.' But we did not understand; the mystery of leprosy has continued to haunt us because we have not recognized the nature of the sign.