Georges Bataille Quotes

Whenever you're talking about meaning, basically... I think a lot of the human experience has to do with trying to understand what things mean, and there's not really any tools to do that unless you're thinking about it in a more spiritual or philosophical realm.

I don't eschew autobiographical writing, but I'm not interested in mine to be so straightforward. The things that tend to move me the most are often those that I have to figure out its meaning for myself. The human being's ability to make a metaphor to describe a human experience is just really cool.

It's what people have always done. They have always told stories, put on plays. It's characters and narrative and thought and context and resolution so you reflect the way the world is in some way. It comes out of experience. I think it's OK to do that.

It's the same questions we ask of our existence, and the answer is always the same. The mystery lies not in the question nor the answer, but in the asking and answering themselves, over and over again, and the end is engendered in the beginning.

All sentences of the type 'deconstruction is X' or 'deconstruction is not X', a priori miss the point, which is to say that they are at least false. As you know, one of the principal things at stake in what is called in my texts 'deconstruction', is precisely the delimiting of ontology and above all of the third-person present indicative: S is P.

Death cannot explain itself. The earnestness consists precisely in this, that the observer must explain it to himself.

The most important part of living is not the living but the pondering upon it.

He lit a lamp in broad daylight and said, as he went about, "I am looking for a human."

Hopefully, great science fiction films help you think about issues that relate to yourself, whether it's: What's my purpose? Why am I here? What is it that makes me who I am? Those are the kind of questions my favorite science fiction films ask.

You’ve never reacted to someone else. You project meaning onto nothing. And you react to the meaning you’ve projected

I never write with any kind of message, and I don't think that this book, 'Goodbye, Stranger' has a message in the capital M form of the word but I do hope it makes people ask themselves questions about what they think.

Let me ask, who died and made him king? Who gave him the authority to endanger 300 million Americans? That's not the way it works, and if he thinks he can get away with that, he's got another think coming.

The poet…is the man of metaphor: while the philosopher is interested only in the truth of meaning, beyond even signs and names, and the sophist manipulates empty signs…the poet plays on the multiplicity of signifieds.

The instruments for the quest for Truth are as simple as they are difficult.

i have never pondered over questions that are not questions.

I remember having a discussion with [Kaz] about his translation of the word shunyata as "boundlessness," instead of the more traditional "emptiness." I said: "Kaz, everyone is used to the word emptiness for shunyata. This might not sit well with people. He said: "Translator's prerogative!" Then he added, "One cannot assume we know what they meant...." I agreed.

What we learn from experience depends on the kind of philosophy we bring to experience.

We had the experience, but we missed the meaning.

There are many things I’ve written that I didn’t really understand until a long time later.

Yet the stones remain less real to those who cannot name them, or read the mute syllables graven in silica. To see a red stone is less than seeing it as jasper metamorphic quartz, cousin to the flint the Kiowa carved as arrowheads. To name is to know and remember.

Existing libraries, in their very being, seem to question the authority of those in power.

The grand thing about the human mind is that it can turn its own tables and see meaninglessness as ultimate meaning.

Now that I know that I am no wiser than anyone else, does this wisdom make me wiser?

In fact, a sense of essence is, in essence, the essence of sense, in effect.