Thomas Paine Quotes
That which is now called natural philosophy, embracing the whole circle of science, of which astronomy occupies the chief place, is the study of the works of God, and of the power and wisdom of God in his works, and is the true theology.
Paine, Thomas. The Age of Reason. Printed by Barrois, 1794, p. 27.
This quotation illustrates the broad intellectual interests of Alfonso which was very rare for rulers and aristocrats of the day.
Spinoza’s ideas were considered so radical and dangerous that he was the only man in history who was excommunicated by the Catholics, the Jews and the Muslims.
His concept of the devine however was quite different and much more abstract than the Rabbis, Priests and Imams of the time. Albert Einstein, was a religious Jew, but his view of God was that of Spinoza (See Quotation 631763) who had been excommunicated by the Jews. Spinoza’s ideas were considered so radical and dangerous that he was the only man in history who was excommunicated by the Catholics, the Jews and the Muslims. Spinoza did not believe in a kins of anthropromorphic God who fabricated the earth and the stars. He saw God in the devine nature of the earth and the heavens and the mathematical rules that govern everything. It was this abstraction that was Spinoza's God which made sense to Einstein. Got was in the order, physical laws and mathematics of the universe. Modern scientists who are religious have no difficulty with the probablsitic nature of much of the physics that governs the univrese. It was God who created or more abstractly, was the mathematical and physical laws that in turn allowed the universe to be created from nothing.
Thomas Paine was an English-born American political activist, philosopher, political theorist, and revolutionary. He authored Common Sense (1776) and The American Crisis (1776–1783), the two most influential pamphlets at the start of the American Revolution, and helped inspire the patriots in 1776 to declare independence from Great Britain. His ideas reflected Enlightenment-era ideals of transnational human rights. Historian Saul K. Padover described him as "a corsetmaker by trade, a journalist by profession, and a propagandist by inclination".
