Niccolo Machiavelli Quotes

The reply is, that one ought to be both feared and loved, but as it is difficult for the two to go together, it is much safer to be feared than loved, if one of the two has to be wanting. For it may be said of men in general that they are ungrateful, voluble, dissemblers, anxious to avoid danger, and covetous of gain; as long as you benefit them, they are entirely yours; they offer you their blood, their goods, their life, and their children, as I have before said, when the necessity is remote; but when it approaches, they revolt.

If you're running a dictatorship, you don't really have to worry about the welfare or the property rights of the ordinary citizen. Only the people who keep you in power, a very small group, matter.

It is better to be feared than loved, if you cannot be both.

Power always follows Property. This I believe to be as infallible a Maxim, in Politicks, as, that Action and Re-action are equal, is in Mechanicks. Nay I believe We may advance one Step farther and affirm that the Ballance of Power in a Society, accompanies the Ballance of Property in Land. The only possible Way then of preserving the Ballance of Power on the side of equal Liberty and public Virtue, is to make the Acquisition of Land easy to every Member of Society: to make a Division of the Land into Small Quantities, So that the Multitude may be possessed of landed Estates. If the Multitude is possessed of the Ballance of real Estate, the Multitude will have the Ballance of Power, and in that Case the Multitude will take Care of the Liberty, Virtue, and Interest of the Multitude in all Acts of Government.

Office holders are the agents of the people, not their masters.

This picture will try to show the Nazism is a matter of mind, not geography, and that there are Nazis— and people of good will— in every country. The world can't spend its life looking over its shoulder and nursing hatreds. There would be no progress that way.

To rule without being felt…is the great mystery of policy.

The clever combatant looks to the effect of combined energy, and does not require too much from individuals. Hence his ability to pick out the right men and utilize combined energy

The foremost art of Kings is the power to endure hatred.

Never lead your soldiers to battle if you have not first confirmed their spirit and known them to be without fear and ordered; and never test them except when you see that they hope to win.

And when he is obliged to take the life of any one, to do so when there is a proper justification and manifest reason for it; but above all he must abstain from taking the property of others, for men forget more easily the death of their father than the loss of their patrimony.

... politics are nothing but sand and gravel: it is art and life that feed us until we die. Everything else is ambition, hysteria or hatred.

Under fascism, citizens retain the responsibilities of owning property, without freedom to act and without any of the advantages of ownership. Under socialism, government officials acquire all the advantages of ownership, without any of the responsibilities, since they do not hold title to the property, but merely the right to use it -- at least until the next purge. In either case, the government officials hold the economic, political and legal power of life or death over the citizens.

Princes should delegate to others the enactment of unpopular measures and keep in their own hands the means of winning favours.

A prince must not have any objective nor any thought, nor take up any art, other than the art of war and its ordering and discipline; because it is the only art that pertains to him who commands. And it is of such virtue that not only does it maintain those who were born princes, but many times makes men rise to that rank from private station.

I expected this reception. All men hate the wretched; how, then, must I be hated, who am miserable beyond all living things! Yet you, my creator, detest and spurn me, thy creature, to whom thou art bound by ties only dissoluble by the annihilation of one of us. You purpose to kill me. How dare you sport thus with life? Do your duty towards me, and I will do mine towards you and the rest of mankind. If you will comply with my conditions, I will leave them and you at peace; but if you refuse, I will glut the maw of death, until it be satiated with the blood of your remaining friends.

A war, or any wild-goose chase, is, as the vulgar use the phrase, a lucky turn-up of patronage for the minister, whose chief merit is the art of keeping himself in place.

The end of the republic is to enervate and to weaken all other bodies so as to increase its own body.

Nothing is more difficult than the art of maneuver. What is difficult about maneuver is to make the devious route the most direct and to turn misfortune to advantage.

The art of war is at once comprehensive and complicated; ... it demands much previous study; and ... the possession of it, in its most improved and perfect state, is always a great moment to the security of a nation. This, therefore, ought to be a serious care of every government; and for this purpose, an academy, where a regular course of instruction is given, is an obvious expedient, which different nations have successfully employed.

No sane man is unafraid in battle, but discipline produces in him a form of vicarious courage.

Here's a president who gets 47 or 48 percent of the vote and takes 100 percent of the power, as if he had a mandate. He snuck into the presidency with the aid of political cronies, his father's having appointed members of the Supreme Court, his brother governor of Florida. And then he takes total control. And this is a president who seems to react to everything with force. Now we've had two wars. We've killed a lot of people. For anybody who is interested in not being a warlike nation anymore, and becoming a nation respected in the world, it becomes important to defeat Bush.

Knowing how to fight made men more bold, because no one fears doing what it seems to him he has learned to do. Therefore, the ancients wanted their citizens to be trained in every warlike action.

As water has no constant form, there are in war no constant conditions.

No war ought ever to be undertaken but under circumstances which render all intercourse of courtesy between the combatants impossible. It is a bad thing that men should hate each other; but it is far worse that they should contract the habit of cutting one another's throats without hatred. War is never lenient but where it is wanton; when men are compelled to fight in self-defence, they must hate and avenge: this may be bad; but it is human nature.