Manning Marable Quotes

Malcolm X had a clear vision and an understanding that we were - that he was a part of a broad freedom struggle.

I'd been very partial to Malcolm X, particularly his self-help teachings.

The rise of African nations concurrent with the spread of the Nation of Islam and the civil rights movement gave black America a burst of pride over and above anything they had had since the decline of the movement of Marcus Garvey.

I was about 13 or 14 when I heard Malcolm X's speech 'Message to the Grass Roots.'

When I began my political career, I identified with Malcolm X.

I come from an era of black pride, black power, my father riding around listening to James Brown singing, 'Say it loud: I'm black and I'm proud,' and people walking around with African medallions and Malcolm X hats.

Malcolm X made me very strong at a time I needed to understand what I was angry about. He had peace in his heart. He exerted a big influence on me.

I know no national boundary where the Negro is concerned. The whole world is my province until Africa is free.

If they had not murdered Malcolm X, there probably never would have been a Black Panther Party.

'Malcolm X' was impressionable for me as a kid.

Fortunately, the leadership of black immigrant communities has always been present in all black liberation movements from leaders like Marcus Garvey to Shirley Chisholm to Malcolm X and Harry Belafonte. We know this is our legacy.

It is our family's hope that the true legacy and context of Malcolm X's life continues to be shared with people from all walks of life in a positive manner that helps promote the goals and ideals for which Malcolm X so passionately advocated.

Malcolm X's separatist ideas were situational. If you think about where African-Americans were in the 1940s and 1950s, we needed to step away because that force, which is still present but more subdued, was very in your face, and we needed to take a step back just to get some clarity.

What is clear is that Malcolm X incorporated within the framework of black nationalism a pan-Africanist and internationalist perspective. In doing so, he began to reassess radically earlier positions sexism and patriarchy. He began to break with notions of sexism that he had long held as a member of the Nation of Islam, and began to advance and push forward women leadership in the OAAU.

What I'm slowly realizing is that I believe that most of us felt that we could relax a little bit after November 2, 2008, because of the progress and the spirit that it took to get Barack Obama in The White House. And what we didn't realize, is that was really the beginning. That was really the beginning of the struggle and not the end of a struggle, to come from colonial times through slavery, through the Jim Crowe Laws, through the civil rights period to The White House as, like a point A/point B journey. Point B of course being the end.

In our struggle against racial segregation in Montgomery, Alabama, I came to see at a very early stage that a synthesis of Gandhi's method of nonviolence and the Christian ethic of love is the best weapon available to Negroes for this struggle for freedom and human dignity. It may well be that the Gandhian approach will bring about a solution to the race problem in America. His spirit is a continual reminder to oppressed people that it is possible to resist evil and yet not resort to violence.

We can't have a freedom struggle without free choice.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.

The Negro's so-called 'revolt' is merely an asking to be accepted into the existing system!

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly I have never yet engaged in a direct action movement that was 'well timed,' according to the timetable of those who have not suffered unduly from the disease of segregation. For years now I have heard the word 'Wait!' It rings in the ear of every Negro with a piercing familiarity. This 'wait' has almost always meant 'never.' We must come to see with the distinguished jurist of yesterday that 'justice too long delayed is justice denied.'

Malcolm X never renounced and never stepped away from a strong commitment to black nationalism and black self-determination. That's absolutely clear if you do any analysis of his speeches.

Malcolm X represents the cutting edge of a kind of critique of globalization in the 21st century. In fact, Malcolm, if anything, was far ahead of the curve in so many ways.

Poland is at the center of European civilization. It has contributed mightily to that civilization. It is doing so today by being magnificently unreconciled to oppression. Poland's struggle to be Poland and to secure the basic rights we often take for granted, demonstrates why we dare not take those rights for granted.

It is crucial for the future of the Black liberation struggle that we remain ever mindful that ours is a shared struggle, that we are each other's fate.

All of you are aware of the tragic history of racism in America, but for a very long time, African-Americans and their white allies came together and they struggled and they stood up for justice and they stood up to lynching and they stood up to segregation and the stood up to a nation where African-Americans couldn't even vote in America.