Francis Bacon Quotes

He is not bad, I don't think. Perhaps he is simply too lazy to be good.

The more you read the novella, the more you should wonder, I think, which judgments are to be taken as bedrock.

I think that there are just people who are hurting other people, sometimes for the best of intentions and sometimes for the worst. In different times in my life, I've been the hero and I've been the villain. I also think that we're all evil sometimes.

Those that hate goodness are sometimes nearer than those that know nothing at all about it and think they have it.

...Do you see things in black and white, or are there shades of gray for you?" "I hope there's gray...Black and white make things easier, but only if you don't want to think.

Then I could not help wondering what the watching gods thought of us, with our clever masks and our jokes. What we think of crickets, perhaps, whose singing we hear with pleasure, though some of us smash them with our heels when they venture into sight.

I've played people that are on the line of evil and good, but that's life. We are always playing with the good and the bad. I see them as people. I don't see them as caricatures. I try to not make them caricatures. Maybe I fail, but I try to see what' behind them. Would I play the hero? A superhero? I don't think so. But, I play good guys. There are some there, but you have to look.

If you think someone's trying too hard, that's the worst thing they can do. To me, it's just desperate, never funny and never witty. It's kind of really old hat because just being shocking isn't enough. It has to change how you think about something. It has to startle you. It has to make you look at something and reconsider whether you're right. That's the whole point.

I like ambiguity. I think it's so much more interesting to play than an overtly good or an overtly evil person.

Everything that I think is good is bad, and everything that I think is bad is good.

Personally, I think government is a tool, like a hammer. You can use a hammer to build or you can use a hammer to destroy; there is nothing intrinsically good or evil about the hammer itself. It is the purposes to which it is put and the skill with which it is used that determine whether the hammer's work is good or bad.

I wish I could recall with clarity the impulse that compelled me to help bring this camp into being. I'd be pleased if I could announce a motive of lofty purpose. I've been accused of compassion, of altruism, of devotion to Christian, Hebrew, and Muslim ethic, but however desperate I am to claim ownership of a high ideal, I cannot. I wanted, I think, to acknowledge Luck; the chance of it, the benevolence of it in my life, and the brutality of it in the lives of others, made especially savage for children because they may not be allowed the good fortune of a lifetime to correct it.

I'm a great believer in compromise. I know it's not popular among young idealists. Compromise is not popular. It's not at all popular among young people who these days call themselves "activists." They think compromises are dishonest, opportunistic, humiliating. Not in my vocabulary. In my vocabulary, the word "compromise" is synonymous to the word "life".

People aren't either wicked or noble. They're like chef's salads, with good things and bad things chopped and mixed together in a vinaigrette of confusion and conflict.

I think it's better to have limits. My limits are different from other people's limits. I'm all for freedom, I'm all for people doing what they want. I'm also all for people shouldering the consequences of their behaviors, and not being assholes, and not lying unless they need to, and being honest except when you shouldn't, and being faithful except when it's okay to cheat. I guess I'm just a mass of contradictions.

Fiction allows for moral questioning, but through the back door. Personally, I like books that make you think - books you're still wondering about three days after you finish them; books you hand to a friend and say "Read this, so we can talk about it."

I don't think I've ever been face to face with pure evil, so I don't think I've ever seen it with my own eyes. But I do understand human frailty and I do understand the capacity of people to be intermittently noble and virtuous and fallible.

The cult of moral grayness is a revolt against moral values.

Yes. The way people behave, the paradoxes, the contradictions. All these things we have to live with and still pretend that everything is only black or white. That, I think, is the most interesting thing in human nature. The fact that we have to do one thing and pretend something else. That’s when it becomes very interesting. If you can literally speak the way you feel, then it’s not interesting anymore. It’s when you have to lie that it becomes interesting.

I'm not in the business of making us look clean, but I don't want us to look like monsters either. I think there is a little bit of hero and villain in all of us.

I always think that there is the good and the bad of it all.

I suppose that the sympathetic/unsympathetic debate about characters sometimes feels to me like a misstatement of purpose. I always think of truly complex characters are falling between the cracks in that debate.

If you want to be witty, work on your character and say what you think on every occasion.

Most people, no matter what they do, they don't think they're a bad person. The place where their actions are coming from is a complicated place and a whole personal history. I definitely think that it helped me to look at the world a little less judgmentally.

I am not a monster. I'm not all bad. Maybe 10 percent. I think I'm 90 percent good.