Richard Cobden Quotes

War's Legitimate Object Is More Perfect Peace.

I have been apt to think that there has never been, nor ever will be, any such thing as a good war, or a bad peace.

War is not its own end, except in some catastrophic slide into absolute damnation. It's peace that's wanted. Some better peace than the one you started with.

We have thought of peace as the passive and war as the active way of living. The opposite is true. War is not the most strenuous life. It is a kind of rest-cure compared to the task of reconciling our differences.

I, serial number 30743, Lieutenant General in reserves Yitzhak Rabin, a soldier in the Israeli Defense Forces and in the army of peace, I, who have sent armies into fire and soldiers to their death, say today: We sail onto a war which has no casualties, no wounded, no blood nor suffering. It is the only war which is a pleasure to participate in - the war for peace.

Anything war can do, peace can do better.

Every victory accomplished with weapons is a funeral that should be mourned.

Men appear to prefer ruining one another's fortunes, and cutting each other's throats about a few paltry villages, to extending the grand means of human happiness.

If the time comes when our culture tires of the endless homicidal feuds, despairs of the use of force and war as a means of bringing peace, becomes discontent with the half-lives that its members are living - only then will our culture seriously look for alternatives.

You can’t have peace without a war.

We seek peace, knowing that peace is the climate of freedom. And now, as in no other age, we seek it because we have been warned, by the power of modern weapons, that peace may be the only climate possible for human life itself.

Our conflict is not likely to cease so soon as every good man would wish. The measure of iniquity is not yet filled; and unless we can return a little more to first principles, and act a little more upon patriotic ground, I do not know when it will-or-what may be the issue of the contest. Speculation-peculation-engrossing-forestalling-with all their concomitants, afford too many melancholy proofs of the decay of public virtue; and too glaring instances of its being the interest and desire of too many, who would wish to be thought friends, to continue the war.

Peace is never a perfect achievement.

No man should think that peace comes easily. Peace does not come by merely wanting it, or shouting for it, or marching down Main Street for it. Peace is built brick by brick, mortared by the stubborn effort and the total energy and imagination of able and dedicated men. And it is built in the living faith that, in the end, man can and will master his own destiny.

I want that there should be a belief, a faith in the possibility of removing mountains to the side of right. If we believe that war is wrong, as everyone must, then we ought to believe that by proper efforts on our part, it may be done away with.

Peace is the alternative to war, and nonviolence should be seen as the antidote to violence, not simply as its opposite. Nonviolence is more concerned with saving life than with saving face.

We have thought of peace as passive and war as the active way of living. The opposite is true. War is not the most strenuous life. It is a kind of rest cure compared to the task of reconciling our differences ... From War to Peace is not from the strenuous to the easy existence; it is from the futile to the effective, from the stagnant to the active, from the destructive to the creative way of life ... The world will be regenerated by the people who rise above these passive ways and heroically seek, by whatever hardship, by whatever toil, the methods by which people can agree.

If peace is equated simply with the absence of war, it can become abject pacifism that turns the world over to the most ruthless.

War is not an accident. It is the logical outcome of a certain way of life.

War proves nothing. To kill a man does not prove that he was in the wrong. Bloodletting cannot change men's spirits, neither can the evil of men's thoughts be driven out by blows. If I go to my neighbor's house, and break her furniture, and smash her pictures, and bind her children captive, it does not prove that I am fitter to live than she - yet according to ethics of nations it does. I have conquered her and she must pay me for my trouble; and her house and all that is left in it belongs to my heirs and successors, forever. That is war!

We know how to win wars. We must learn now to win peace.

Peace is impossible, war is improbable.

It is very important for I think those of us who desperately want peace, who see war as, at some level, a break-down, a manifestation of human weakness, to understand that sometimes it’s also necessary – and you know, to – to be able to balance two ideas at the same time; that we are constantly striving for peace, we are doubling up on our diplomacy, we are going to actively engage, we are going to try to see the world through other people’s eyes and not just our own.

Because we want the peace with half a heart and half a life and will, the war, of course, continues, because the waging of war, by its nature, is total - but the waging of peace, by our own cowardice, is partial.

We love peace, as we abhor pusillanimity; but not peace at any price.