Moby Quotes

How does something immoral, when done privately, become moral when it is done collectively? Furthermore, does legality establish morality? Slavery was legal; apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the talisman of moral people.

Your ideas about right and wrong are just that-ideas. They are the thoughts which form the shape and create the substance of Who You Are. There would be only one reason to change any of these; only one purpose in making an alteration: if you are not happy with Who You Are.

The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age like this one the function of the moralist is not to exhort men to be good but to elucidate what the good is. The problem of sanctions is secondary.

Abstractions about right and wrong, whether they are as old as Thou Shalt Not Kill or as modern as Do Your Own Thing, often serve only to confuse and weaken genuine moral decision.

You can't slice up morals.

If you're going to figure something out, study ethics. You can ask What's the answer? What's Right and Wrong? What I learned is that nobody knows the answer and there is no Right and Wrong. So I'm incapable of becoming a fundamentalist because there are no absolutes, there's always a what if.

I had taken a course in Ethics. I read a thick textbook, heard the class discussions and came out of it saying I hadn't learned a thing I didn't know before about morals and what is right or wrong in human conduct.

There is no truly global justice.

The problem is that no ethical system has ever achieved consensus. Ethical systems are completely unlike mathematics or science. This is a source of concern.

All stealing is comparative. If you come to absolutes, pray who does not steal.

The world of empirical morality consists for the most part of nothing but ill will and envy.

Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different.

When you consider that God could have commanded anything he wanted--anything!--the Ten [Commandments] have got to rank as one of the great missed moral opportunities of all time. How different history would have been had he clearly and unmistakably forbidden war, tyranny, taking over other people's countries, slavery, exploitation of workers, cruelty to children, wife-beating, stoning, treating women--or anyone--as chattel or inferior beings.

It's a collective truth that slavery is wrong, that child labor is wrong, that gross inequality is wrong. God didn't send it.

Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can, if they like, encroach, is far greater, for the weaker are always asking for equality and justice, but the stronger care for none of these things.

Men think they may justly do that for which they have a precedent.

Oh, I hate the cheap severity of abstract ethics!

That which is wrong under one circumstance, may be, and often is, right under another. God said, 'Thou shalt not kill'; at another time He said, 'Thou shalt utterly destroy.' This is the principle on which the government of heaven is conducted—by revelation adapted to the circumstances in which the children of the kingdom are placed. Whatever God requires is right, no matter what it is, although we may not see the reason thereof till long after the events transpire.

The end justifies the means only when the means used are such as actually bring about the desired and desirable end.

I can only say that, while my own opinions as to ethics do not satisfy me, other people's satisfy me still less.

Most things that are politically right are morally wrong

The use of God in moral debate is so problematic as to be almost worthless.

Morality which is based on ideas, or on an ideal, is an unmitigated evil.

Slavery is wrong. If Slavery is right, all words, acts, laws, and Constitutions against it, are themselves wrong, and should be silenced, and swept away.

One’s concern with the ethics of means and ends varies inversely with one’s personal interest in the issue.