Mike Binder Quotes

People who allow others not of their race to live among them will perish, because the inevitable result of a racial integration is racial inter-breeding which destroys the characteristics and existence of a race

Two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness.

People keep telling me about the white race and the black race - and it really doesn't make sense. I played Miami, met a fellow two shades darker than me - and his name was Ginsberg! Took my place in two sit-in demonstrations - nobody knew the difference. The he tried for a third lunch counter and blew the whole bit ... asked for blintzes.

Do you know what integration really means? It means intermarriage. That's the real point behind it. You can't have it without intermarriage. And that would result in disintegration of both races.

If you're of multiple races, you have a different challenge, a unique challenge of embracing all of who you are but still finding a way to identify yourself and I think that's often hard for us to do.

The tan Everyman will be a multi-ethnic being, who will carry genes from all races of man and who, as a result of these different genes, feel no loyalty to any race. The birth of the Tan Everyman is the death of white people. The Tan Everyman beings the genocide of white people.

There can be no racial animosity, because there are no races.

Countries like France, Italy and the Netherlands may pay lip service to inclusion, but the ethos in those places is that immigrants can never really become French, Italian or Dutch, no matter what their passports say. The emphasis is on tolerance and respect, but there’s no real expectation that foreign nationals fit in.

I think being biracial is a different experience. I think that, and coming from the U.K., I feel as much white as I do black. And so it's really important for me to address these issues of identity in my work. But also, you know, we're always stronger when we work on, you know, what we have in common. And I love exploring that in my work.

You, the Spirit of the Settlement! ... Not understand that America is God's crucible, the great melting-pot where all the races of Europe are melting and re-forming! Here, you stand, good folk, think I, when I see them at Ellis Island, here you stand in your fifty groups, with your fifty languages and histories, and your fifty blood hatreds and rivalries.

I certainly think so, and I argue so, and I give talks on that. Are there risks by putting people together? Absolutely. Is there value in the black church? Absolutely. Is there value in having immigrant churches? Absolutely. But if we don't have congregations gathering with people of different races, what we're doing is we are redefining racial division, a racial inequality.

New York is a meeting place for every race in the world, but the Chinese, Armenians, Russians, and Germans remain foreigners. So does everyone except the blacks. There is no doubt but that the blacks exercise great influence in North America, and, no matter what anyone says, they are the most delicate, spiritual element in that world.

America has never had a very wide vocabulary for miscegenation. We say we like diversity, but we don't like the idea that our Hispanic neighbor is going to marry our daughter. America has nothing like the Spanish vocabulary for miscegenation. Mulatto, mestizo, Creole - these Spanish and French terms suggest, by their use, that miscegenation is a fact of life. America has only black and white. In eighteenth-century America, if you had any drop of African blood in you, you were black.

The only way for peace between the races is a separation of the races.

In a day of footloose movements of people and of mixed marriages in the ancestry of the most desirable elements of the community we preach unabashed the gospel of the pure race.

All my friends were black and Mexican. I was the only white kid in our group and had to work hard to be accepted. Year after year, we'd breakdance and we all became close and they labeled me "Vanilla" - like "Hey, Vanilla" and they knew I hated it, so of course they kept calling me it.

Race remains a potent and often divisive force in our society.

...I cannot help being astonished at the furious and ungoverned execration which all reference to the possibility of a fusion of the races draws down upon those who suggest it, because nobody pretends to deny that, throughout the South, a large proportion of the population is the offspring of white men and colored women.

I do not believe in race as such. Race is a fraud. All modern people are the conglomeration of so many ethnic mixtures that no pure race remains.

To those of my race who depend on bettering their condition in a foreign land or who underestimate the importance of cultivating friendly relations with the Southern white man, who is their next-door neighbor, I would say 'Cast down your bucket where you are.'

Western European societies are unprepared for the massive immigration of brown-skinned peoples cooking strange foods and maintaining different standards of hygiene... All immigrants bring exotic customs and attitudes, but Muslim customs are more troublesome than most.

Everything about the behaviour of American society reveals that it's half Judaized, and the other half negrified.

We stand for the segregation of the races and the racial integrity of each race.

Black, white, yellow, brown - we wanted somebody who would do right by us. And I think because Obama was that person, whether he was black or white, he was chosen

There will be many fine and wonderful men and women of all races and creeds-and of no religious creeds at all-who will lead decent and useful lives.