Terry Pratchett Quotes

If you look at any religious description of hell, it is the same as human society, the way we dream. Hell is a place of suffering, a place of fear, a place of war and violence, a place of judgment and no justice, a place of punishment that never ends.

Therefore the elect shall go forth... to see the torments of the impious, seeing which they will not be grieved, but will be satiated with joy at the sight of the unutterable calamity of the impious.

There will be a meeting of the great powers who will disagree, and the next noise we hear will be the screeching of elevators going up and down from heaven to hell.

This actual question of 'Why does God allow war?' is not considered or raised as such in the Bible at all.

The most High approveth not the gifts of the wicked.

Heaven and hell are something that people create to make some people feel guilty and other people like myself laugh.

There has been considerable comment over the awarding of the Nobel Peace Prize to a soldier. I am afraid this does not seem as remarkable to me as it quite evidently appears to others. I know a great deal of the horrors and tragedies of war. ... The cost of war in human lives is constantly spread before me, written neatly in many ledgers whose columns are gravestones. I am deeply moved to find some means or method of avoiding another calamity of war.

The peace of heaven is theirs that lift their swords, in such a just and charitable war.

They all deserve to die. Even you, Mrs. Lovett Even I. Because the lives of the wicked should be made brief For the rest of us death would be relief.

Our measure of rewards and punishments is most partial and incomplete, absurdly inadequate, utterly worldly; and we wish to continue it into the next world. Into that next and awful world we strive to pursue men, and send after them our impotent paltry verdicts of condemnation or acquittal. We set up our paltry little rod to measure heaven immeasurable.

War is a grim, cruel business, a business justified only as a means of sustaining the forces of good against those of evil.

Some of the critics viewed Vietnam as a morality play in which the wicked must be punished before the final curtain and where any attempt to salvage self-respect from the outcome compounded the wrong. I viewed it as a genuine tragedy. No one had a monopoly on anguish.

This does not mean that you are warmongers. On the contrary, the soldier above all other people prays for peace, for he must suffer and bear the deepest wounds and scars of war. But always in our ears ring the ominous words of Plato, that wisest of all philosophers: "Only the dead have seen the end of war.

The friends of Job appear on the scene as advisers and "consolers," offering Job the fruits of their moral scientia. But when Job insists that his sufferings have no explanation and that he cannot discover the reason for them through conventional ethical concepts, his friends turn into accusers, and curse Job as a sinner. Thus, instead of consolers, they become torturers by virtue of their very morality, and in so doing, while claiming to be advocates of God, they act as instruments of the devil.

In a world where success is the measure and justification of all things the figure of Him who was sentenced and crucified remains a stranger and is at best the object of pity. The world will allow itself to be subdued only by success. It is not ideas or opinions which decide, but deeds. Success alone justifies wrongs done With a frankness and off-handedness which no other earthly power could permit itself, history appeals in its own cause to the dictum that the end justifies the means The figure of the Crucified invalidates all thought which takes success for its standard.

If there's a God in heaven, what's he waiting for? If He can't hear the children, then he must see the war.

Both read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully.

Terrible wars have been fought where millions have died for one idea - freedom. And it seems that something that means so much to so many people would be worth having.

Criminals together. We're in hell, my little friend, and there's never any mistake there. People are not damned for nothing.

The industrial and social injustice of our era is the tragic aftermath of democracy's overemphasis on freedom as the "right to do whatever you please." No, freedom means the right to do what you ought, and ought implies law, and law implies justice, and justice implies God. So too in war, a nation that fights for freedom divorced from justice has no right to war, because it does not know why it wants to be free, or why it wants anyone else to be free.

At the round earth's imagined corners, blow Your trumpets, angels, and arise, arise From death, you numberless infinities Of souls **** All whom war, dearth, age, agues, tyrannies, Despair, law, chance, hath slain.

I don't think anyone is going to Hell, because it only exists in the minds of people who wish ill will on others.

What hell condemned, let heaven now heal.