Tina Turner Quotes

There is no reason for you to try to become like white people and there is no basis whatever for their impertinent assumption that *they* must accept *you*. The really terrible thing, old buddy, is that you must accept them. And I mean that very seriously. You must accept them and accept them with love.

In this perilous world, if a black boy wanted to live a halfway normal life and die a natural death he had to learn early the art of how to get along with white folks.

Pride in one's own race - and that does not imply contempt for other races - is ... a normal and healthy sentiment.

You got black people in an all-white country and they don't know nothing about themselves.

Well, as a native, as a colonized people you do live in the in between. The thing is I'm native. But necessarily because I'm a member of the country, I'm also a White American.

If the immigrant is responsible for assimilation of the country, and some of these people are in fact are born there. But if you find it unwelcoming to your own barbaric notions of equality, that is not on the country, that is on you. If you leave a horrible place, please leave your horrible practices behind.

Mostly I'm interviewed by white people, and identified with white society.

The common schools are the stomachs of the country in which all people that come to us are assimilated within a generation. When a lion eats an ox, the lion does not become an ox but the ox becomes a lion.

Some years ago I said in an opinion that if this country is a melting pot, then either the Afro-Americans didn't get in the pot or he didn't get melted down.

I grew up in that minority. I grew up in the South, in Roswell, Georgia, and it was heavily white, Baptist, conservative. And the idea that somebody would come there and say those things that I said created an atmosphere where some people would walk out, and suddenly they weren't in the minority. For an hour and a half, they were the majority. So I would argue that it does need to be said.

If all we are for is black people and white people who like black people, then I have nothing to say to Trump who is only for white people and black people who like him.

The world has white people and black people in it. Even in Harlem.

I'm interested in people who become culturally fluent. And when I meet young people I'm often amazed they don't quite seem to have a sense of where they're from. They're like the citizens of the airport.

I know a lot about being white - because I have to, I live in the white world. A white person doesn't live in the Indian world. I have to be white every day.

America is a new country, and maybe patriotism helps Americans create unity, since it is a melting pot. But nationalism in Europe has a strong history, as you may know.

Right now, America doesn't ask us to do anything besides pay taxes. We don't even have to vote. But as psychologists will tell you, when you have to sacrifice for something, you value it more. What about national service for young people? Everybody between 18 and 24 could spend a year or two working for this country in some capacity. It'd be an amazing thing. And it would mix this country racially, culturally, economically.

Not only was I not white, to many people I wasn’t Asian either

We are not fighting for the right to be like you. We respect ourselves too much for that. When we advocate freedom, we mean freedom for us to be black, or brown, and you to be white, and yet live together in a free and equal society. This is the only way that integration can bring dignity for both of us.

I'm opposed to wearing headscarves in public places. That's not France. There's something I just don't understand: the people who come to France, why would they want to change France, to live in France the same way they lived back home?

I certainly think so, and I argue so, and I give talks on that. Are there risks by putting people together? Absolutely. Is there value in the black church? Absolutely. Is there value in having immigrant churches? Absolutely. But if we don't have congregations gathering with people of different races, what we're doing is we are redefining racial division, a racial inequality.

I don't have a community like a black community to belong to [with] a musical platform that's been built for years and years and years, or the film-making culture, and I don't have the white one to belong to.

New York is a meeting place for every race in the world, but the Chinese, Armenians, Russians, and Germans remain foreigners. So does everyone except the blacks. There is no doubt but that the blacks exercise great influence in North America, and, no matter what anyone says, they are the most delicate, spiritual element in that world.

The dogma of cultural relativism is challenged by the very people for whose moral benefit the anthropologists established it in the first place. The complaint the underdeveloped countries advance is not that they are being westernized, but that the westernization is proceeding too slowly.

I'd like to go to New Society Village someday and find out exactly how far I can walk before people stop talking like me.

The beauty of being black in American society is that black has always been an inclusive definition. White has always been an exclusive definition. I think one of the challenges for white people is to figure out how to have a more inclusive picture of who their families are, of who they are.