C. S. Lewis Quotes

Most of the vices and mortal sins condemned today correspond to inclinations that were purely adaptive or at least harmless in primitive man.

It is not that the Englishman can't feel-it is that he is afraid to feel. He has been taught at his public school that feeling is bad form. He must not express great joy or sorrow, or even open his mouth too wide when he talks-his pipe might fall out if he did.

By nature, by necessity itself, [primitive man] is encyclopedic, while civilized man finds himself confined in the infinitely small regions of specialization.

Once the ego is not there, there is no expectation, frustration, no desire, no despair. Suddenly one finds oneself falling into a deep harmony with the cosmos. And that harmony is God; that harmony is nirvana; that harmony is tao.

Relax, Jailbait," said Avery. "A drunken kiss is nothing compared to a drunken fall. God knows I've kissed plenty of guys drunk." "And yet, I remain unkissed tonight," mused Adrian.

If we are like Christ, we shall seek, not to absorb, but to reflect the light which falls upon others, and thus we shall become pure and spotless.

Once you become aware that the main business that you are here for is to know God, most of life's problems fall into place of their own accord.

A barbarian is not aware that he is a barbarian.

In the religion of all nations a purity is hinted at, which, I fear, men never attain to.

I think too many people presume to read the divine Scriptures and fall into such terrors as this,' said Patricius sternly. 'Those who presume on their learning will learn, I trust, to listen to their priests for the true interpretations.' The Merlin smiled gently. 'I cannot join you in that wish, brother. I am dedicated to the belief that it is God's will that all men should strive for wisdom in themselves, not look to it from some other. Babes, perhaps, must have their food chewed for them by a nurse, but men may drink and eat of wisdom for themselves.

It is imperative to maintain portions of the wilderness untouched so that a tree will rot where it falls, a waterfall will pour its curve without generating electricity, a trumpeter swan may float on uncontaminated water - and moderns may at least see what their ancestors knew in their nerves and blood.

If any thing can be predicated as universally true of uncultivated man, it is that he will not labour beyond what is absolutely necessary to maintain his existence.

Death, with funereal shades in vain surrounds me, My reason through his darkness seeth light: 'Tis the last step which brings me close to Thee: 'Tis the veil falling, 'twixt Thy face and mine.

It's like the Tibetan Wheel of the Passions. As the wheel turns, the values and feelings on the outer rim rise and fall, shining or sinking into darkness. But true love stays fastened to the axle and doesn't move.

The first man . . . ventured to call food and nourishment the parts that had a little before bellowed and cried, moved and lived. How could his eyes endure the slaughter when throats were slit and hides flayed and limbs torn from limb? How could his nose endure the stench? How was it that the pollution did not turn away his taste, which made contact with the sores of others and sucked juices and serums from mortal wounds?

To crush out fanaticism and revere the infinite, such is the law. Let us not confine ourselves to falling prostrate beneath the tree of creation and contemplating its vast ramifications full of stars. We have a duty to perform, to cultivate the human soul, to defend mystery against miracle, to adore the incomprehensible and to reject the absurd; to admit nothing that is inexplicable excepting what is necessary, to purify faith and obliterate superstition from the face of religion, to remove the vermin from the garden of God.

Many people don't realise until they are on their deathbed and everything external falls away that no thing ever had anything to do with who they are.

Men in a state of nature, uncivilized nations, children, have a great fondness for colors in their utmost brightness, and especially for yellow-red.

Who falls for love of God, shall rise a star.

I am what some would say 'holy, and wholly other than you.' The problem is that many folks try to grasp some sense of who I am by taking the best version of themselves, projecting that to the nth degree, factoring in all the goodness they can perceive, which often isn't much, and then call that God. And while it may seem like a noble effort, the truth is that it falls pitifully short of who I really am. I'm not merely the best version of you that you can think of. I am far more than that, above and beyond all that you can ask or think.

The new religion will teach the dignity of human nature and its infinite possibilities for development. It will teach the solidarity of the race: that all must rise and fall as one. Its creed will be justice, liberty, equality for all the children of earth.

I hold that such a question can never arise except in a society of cannibals.

Because there is something in the touch of flesh with flesh which abrogates, cuts sharp and straight across the devious intricate channels of decorous ordering, which enemies as well as lovers know because it makes them both:---touch and touch of that which is the citadel of the central I-Am's private own: not spirit, soul; the liquorish and ungirdled mind is anyone's to take in any any darkened hallway of this earthly tenement. But let flesh touch with flesh, and watch the fall of all the eggshell shibboleth of caste and color too.

The consideration of human suffering is not one which enters into the calculations of primitive man.

Ah Japhy you taught me the final lesson of them all, you can't fall off a mountain.