Gina Prince-Bythewood Quotes

In my own life I'm frequently in predominantly white atmospheres.

I'm a multi-racial person - I'm black and white - and growing up in North Carolina, I've dealt with a lot of racism. Growing up as a kid, I've seen it. I've been through it in many forms and fashions.

If you took away the color of Barack Obama's skin, nobody right now would be paying him any attention.

I don't think that the "freedom movement" is a racist movement as such. But it's a virulent example of identity politics. "Whiteness" is part of the identity, but not the most important part.

I have never felt the pain of not being white the way I've felt it since I've been a public figure/part of this entertainment industry.

If I had a son, he'd look like Trayvon.

It must be remembered that in those great days I was considered to be an "integrationist" - this was never, quite, my own idea of myself - and Malcolm was considered to be a "racist in reverse." This formulation, in terms of power - and power is the arena in which racism is acted out - means absolutely nothing: it may even be described as a cowardly formulation. The powerless, by definition, can never be "racists," for they can never make the world pay for what they feel or fear except by the suicidal endeavor which makes them fanatics or revolutionaries, or both.

I get offended when people say, 'So, being a white rapper...and growing up white...after being born white...' It's all I ever hear!

Racism as a form of skin worship, and as a sickness and a pathological anxiety for America, is so great, until the poor whites -- rather than fighting for jobs or education -- fight to remain pink and fight to remain white. And therefore they cannot see an alliance with people that they feel to be inherently inferior.

I feel most colored when I am thrown against a sharp white background.

I'm writing about the things I see all around me. Growing up in Mississippi, I've seen how these backward ideas about class and race and healthcare and education and housing and racism impact everyday lives. For example, my mother wouldn't let me go to my homecoming dance because the yacht club where they were having the dance threw a fundraiser for David Duke, an ex-Klan member, when he was running for governor of Louisiana. So I grew up seeing how personal politics could be.

I do not believe in mixing of the races. You can quote me. I don't believe in it, and I never have. I've never changed. I've never changed my hair. I've never changed my color, I have always been proud of myself, and my fans are proud of me for remaining the way I've always been. I married a white man one time, but he was a creep

Growing up,I came up with this name: I'ma Cablinasian.

I'm not black, but there's a whole lot of times I wish I could say I'm not white.

I don't sign for white people.

I think "post-racial" is a dangerous trap. You can fall into complacency and give your complicity a much more dangerous character.

In the last few years, race relations in America have entered upon a period of intensified craziness wherein fear of being called a racist has so thoroughly overwhelmed fear of being a racist that we are in danger of losing sight of the distinction.

My mom experienced racism. She was harassed by the KKK several times. And I experienced racism myself, growing up. In New Jersey, we had trash thrown on our lawn every day. And we had the lines to our Christmas lights cut three years in a row. We just stopped putting up Christmas lights after that. That's probably why I still don't put up any lights during the holidays.

We're talking about race. It's ideology, it's a mode of policy. It's a practice. And it intertwines with class in a very specific way to create something very distinctive that we see now being legitimated in the United States by fascists who absolutely are unapologetic about what they're saying.

The United States has been called the melting pot of the world. But it seems to me that the colored man either missed getting into the pot or he got melted down.

It's getting almost so bad a colored man hasn't got any country.

My adolescence was quite miserable, when I look back on it, at least my early part of my adolescence. Because there was anti-Semitism in Peoria, and I didn't feel that when I was in elementary school.

Race as a subject only comes about because of what I look like. If I say something truthfully, people say "Oh, she's so angry." If I write about a married person who lives in Vermont, it becomes "Oh, she's autobiographical."

Bradford specifically there were a lot of Pakistanis there. Even today it has a very large Pakistani population.It was something that I experienced - getting chased home from the bus stop after school by English kids, boarding school, being targeted for praying to what they call Allah wallah ding dong.

Race doesn't mean what it used to in America anymore. It just doesn't. Obama's black, but he's not black the way people used to define that. Is black your experience or the color of your skin? My experience is as a Mexican immigrant, more so than someone like George Lopez. He's from California. But he'll be treated as an immigrant. I am an outsider. My abuelita, my grandmother, didn't speak English. My whole family on my dad's side is in Mexico. I won't ever be called that or treated that way, but it was my experience.