Aiden Wilson Tozer Quotes

To God all things are beautiful and good and just.

Since God is the highest good, he would not allow any evil to exist in his works unless his omnipotence and goodness were such as to bring good even out of evil.

Because we don't see the evil destroyed now and thus experience the suffering that evil inevitably inflicts, we are tempted to doubt God's existence and goodness.

If he is infinitely good, what reason should we have to fear him? If he is infinitely wise, why should we have doubts concerning our future? If he knows all, why warn him of our needs and fatigue him with our prayers? If he is everywhere, why erect temples to him? If he is just, why fear that he will punish the creatures that he has filled with weaknesses?

God's glory is His goodness.

God loves to show mercy . . . His anger must be released by a stiff safety lock, but His mercy has a hair trigger.

God is a good God, and the Devil is a bad Devil.

God is good all the time. And all the time, God is good.

If God were not just, there would be no demand for his Son to suffer and die. And if God were not loving, there would be no willingness for his Son to suffer and die. But God is both just and loving. Therefore his love is willing to meet the demands of his justice.

We have a tendency to think of GOD being glorified only in the manifestation of his mercy----- He is just as glorified by His justice.

If God be infinitely holy, just, and good, He must take delight in those creatures that resemble Him most in these perfections.

It is right that the good should be happy, that the wicked and the impious on the other hand, should be miserable; that is a truth, I believe, which no one will gainsay.

To be perfectly just is an attribute of the divine nature; to be so to the utmost of our abilities, is the glory of man.

Theory states that Allah's law is cruel and unfair, but Allah himself has said that his law is indeed fair.

I tremble for my country when I reflect that God is just; that his justice can not sleep forever; that considering numbers, nature, and natural means only, a revolution of the wheel of fortune, an exchange of situation, is among possible events; that it may become probable by supernatural interference! The Almighty has no attribute which can take side with us in such a contest

Subtle is the Lord, but malicious He is not.

There are matters in the Bible, said to be done by the express commandment of God, that are shocking to humanity and to every idea we have of moral justice.

God is such a good God.

God's justice and God's mercy do not quarrel with each other.

Justice is not something God has. Justice is something that God is.

God is not merely good, but goodness; goodness is not merely divine, but God.

As sure as God is good, so surely there is no such thing as necessary evil.

His judgments are just; His mercy without limit; His power to compensate beyond any earthly comparison.

Though Gods attributes are equal, yet his mercy is more attractive and pleasing in our eyes than his justice.

When God justifies a sinner, everything in God is on the sinner's side. All the attributes of God are on the sinner's side. It isn't that mercy is pleading for the sinner and justice is trying to beat him to death. All of God does all that God does.