Robert G. Ingersoll Quotes

When Christians start thinking about Jesus, things start breaking down, they lose their faith. It's perfectly possible to go to church every Sunday and not ask any questions, just because you like it as a way of life. They fear that if they ask questions they'll lose their Christ, the very linchpin of their religion.

I have found Christian dogma unintelligible. Early in life I absented myself from Christian assemblies.

Amongst other strange things said of me, I hear it is said by the deists that I am one of the number; and indeed, that some good people think I am no Christian. This thought gives me much more pain than the appellation of Tory; because I think religion of infinitely higher importance than politics; and I find much cause to reproach myself that I have lived so long, and have given no decided and public proofs of my being a Christian. But, indeed, my dear child, this is a character which I prize far above all this world has, or can boast.

There can be nothing more abominable than religion.

Through me the way into the suffering city, Through me the way to the eternal pain, Through me the way that runs among the lost. Justice urged on my high artificer; My maker was divine authority, The highest wisdom, and the primal love. Before me nothing but eternal things were made, And I endure eternally. Abandon every hope, ye who enter here.

It is not coincidental that for so-called religious fundamentalists - whether they are Western or Eastern, Muslim or Christian - rigid male dominance and "holy wars" are priorities. Or that competing sects of the same religion, such as Sunni and Shia, are at each other's throats. In these cultures, women are rigidly controlled by men.

If I were called upon to identify briefly the principal trait of the entire 20th century... I would be unable to find anything more precise and pithy than to repeat once again: Men have forgotten God.

If you examined a hundred people who had lost their faith in Christianity, I wonder how many of them would turn out to have reasoned out of it by honest argument? Do not most people simply drift away?

The longer I have been an atheist, the more amazed I am that I ever believed Christian notions.

These last few days I've felt Godless. I've felt cleaner, less muddled, less blind. I still believe in a God. But he's so remote, so cold, so mathematical. I see that we have to live as if there is no God. Prayer and worship and singing hymns-all silly and useless.

I'm supposed to be a christian, but most days I don't feel like I can even presume to say that about myself any longer. I have a lot of mad left over. When I can't sleep, I think about the other people who didn't care how much pain and trouble they caused me. And I think about how good I'd feel if they died.

I find it hard to believe that my God would consign four-fifths of the world to hell. I can't imagine that my God would allow some little Hindu kid in India who never interacts with the Christian faith to somehow burn for all eternity. That's just not part of my religious makeup.

When I was quite a boy I had a spasm of religion which lasted six weeks... But I never since have swallowed the Christian fable.

The philosophy of Atheism has its root in the earth, in this life; its aim is the emancipation of the human race from all God-heads, be they Judaic, Christian, Mohammedan, Buddhistic, Brahmanistic, or what not. Mankind has been punished long and heavily for having created its gods, nothing but pain and persecution, have been man's lot since gods began. There is but one way out of this blunder. Man must break his fetters which have chained him to the gates of heaven and hell, so that he can begin to fashion out of his reawakened and illumined consciousness a new world upon the earth.

It was here that I suspended my religious inquiries (aged 17).

Represent to yourself a dark city all burning and stinking with fire and brimstone. The damned are in the depth of hell within this woful city, where they suffer unspeakable torments in all their senses and members. Consider above all the eternity of their pains, which above all things makes hell intolerable.

If you look at any religious description of hell, it is the same as human society, the way we dream. Hell is a place of suffering, a place of fear, a place of war and violence, a place of judgment and no justice, a place of punishment that never ends.

You will certainly grant me that neither antiquity nor whatever nation has devised a more repulsive and blasphemous absurdity than that of eating your God. This is the most disgusting dogma of Christian religion, the greatest insult to the Highest Being, the climax of madness and insanity.

Through me you pass into the city of woe: Through me you pass into eternal pain: Through me among the people lost for aye. Justice the founder of my fabric moved: To rear me was the task of power divine, Supremest wisdom, and primeval love. Before me things create were none, save things Eternal, and eternal I shall endure. All hope abandon, ye who enter here.

Throughout the long period of religious doubt, I had been rendered very unhappy by the gradual loss of belief, but when the process was completed, I found to my surprise that I was quite glad to be done with the whole subject.

Consider, children ... the pain of touching the tip of your finger to your mother's stove, even for a fraction of a second. That is an experience which most of you have suffered. Now try to imagine that pain, not simply on a fingertip but spread over the whole surface of your body, and not for a mere second, but everlastingly. That, children, is hellfire.

Creeds have been the bane of the Christian church ... made of Christendom a slaughter-house.

Through me you go into a city of weeping; through me you go into eternal pain; through me you go amongst the lost people

Eventually, with regret, I left the religious life, and, once freed of the burden of failure and inadequacy, I felt my belief in God slip quietly away. He had never really impinged upon my life, though I had done my best to enable him to do so. Now that I no longer felt so guilty and anxious about him, he became too remote to be a reality.

What Paul is clearly saying is that if anyone is worthy of being saved, they will be saved. At that point many Christians get very anxious, saying that absolutely no one is worthy of being saved. The implication of that is that a person can be almost totally good, but miss the message about Jesus, and be sent to hell. What kind of a God would do that? I am not going to stand in the way of anyone whom God wants to save. I am not going to say 'he can't save them.' I am happy for God to save anyone he wants in any way he can. It is possible for someone who does not know Jesus to be saved.