Pope Francis Quotes

The duties are even more important than the rights; and in the long run I think that the reward is ampler and greater for duty well done, than for the insistence upon individual rights.

A great power imposes the obligation of exercising restraint, and we did not live up to this obligation. I think this affected many of the scientists in a subtle sense, and it diminished their desire to continue to work on the bomb.

The role that theater has placed in enhancing consciousness and moving systems ahead. I think of what South African theater meant for the apartheid movement, for example. I think of what music has meant for so many social movements across time.

A man ought to do what he thinks is right

Being honest with you, if I would run into a situation where I'd have to pick up a firearm to save another child, would I? Absolutely! I wouldn't even think about it. I rescue people and feed people. I will do whatever I have to do, as long as it's within the law, to rescue a life.

The state does not demand justice of its members, but thinks that it succeeds very well with the least degree of it, hardly more than rogues practice; and so do the neighborhood and the family. What is commonly called Friendship even is only a little more honor among rogues.

The man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life in his own.

Thinking carries a moral imperative. The searcher for truth must be ready to obey truth without reservation or it will elude him.

I really believe that in the larger sense, not only today but at all times, you only find yourself when you disobey. Disobedience is the beginning of responsibility, I think.

We cannot abdicate our conscience to an organization, nor to a government. 'Am I my brother's keeper?' Most certainly I am! I cannot escape my responsibility by saying the State will do all that is necessary. It is a tragedy that nowadays so many think and feel otherwise.

Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.

I should as soon think of contradicting a bishop

I think that - not just as a journalist but as a human being - I have the ethical responsibility to avoid actions that can harm innocent people.

I think it's the responsibility of every human being, not just those who wear the identity of poet, activist, voter, religious person... it's the responsibility of every person. Our responsibility is to use our intelligence as clearly and coherently as we possibly can.

If there be any man who thinks the ruin of a race of men a small matter, compared with the last decoration and completions of hisown comfort,--who would not so much as part with his ice- cream, to save them from rapine and manacles, I think I must not hesitate to satisfy that man that also his cream and vanilla are safer and cheaper by placing the negro nation on a fair footing than by robbing them.

There comes a time when people with values simply have to stand up. Think about Nazi, Germany. Most of those people did not believe in what Hitler was doing.

You assist an administration most effectively by obeying its orders and decrees. An evil administration never deserves such allegiance. Allegiance to it means partaking of the evil. A good man will therefore resist an evil system or administration with his whole soul.

You get no moral credit for forcing other people to do what you think is right.

Somebody said to me the other day, 'You know, it's really senseless, what you're doing. There's always been suffering, there will always be suffering, and you're just prolonging the suffering of these children [by rescuing them].' My answer is, 'Okay, then, let's start with your grandchild. Don't buy antibiotics if it gets pneumonia. Don't take it to the hospital of it has an accident. It's against life-against humanity-to think that way.

There is a moral obligation, I think, not to ally oneself with power against the powerless.

Others would say to me, 'It is only temporary, it will pass, you will get over it,' but of course they had no idea how I felt, although they were certain that they did. Over and over and over I would say to myself, If I can't feel, if I can't move, if I can't think, and I can't care, then what conceivable point is there in living?

You may not instantly see why I bring the subject up, but that is because my mind works so phenomenally fast, and I am at a rough estimate thirty billion times more intelligent than you. Let me give you an example. Think of a number, any number.” “Er, five,” said the mattress. “Wrong,” said Marvin. “You see?

I think that for anybody who has worked in the civil society, government bureaucracy moves very very slowly.

I think you have to sort of accept that nobody really knows where it's going so there has to be a lot of impulsive kind of attitudes. So it's like a train that's moving and you don't quite know where it's going but you try to steer it in the best way you can realizing that it may go in different places that you had no idea.