Vandana Shiva Quotes

[R]eductionism' is one of those things, like sin, that is only mentioned by people who are against it. To call oneself a reductionist will sound, in some circles, a bit like admitting to eating babies. But, just as nobody actually eats babies, so nobody is really a reductionist in any sense worth being against.

Americans have been the greatest destroyers of land of any race or people, barbaric or civilized

The global warming is going on. These are not single cases. These are all part of a general way we've been looking at the world. As long as we look at the world that way it's going to go on. Because the idea that the important thing is for some people get rich while the rest of the people work for them is very deeply dug in...

We have chosen to bring future generations into this world of rising seas and warming temperatures, droughts and floods, heat waves and wildfires, a world in which one in four mammals and one in eight birds are at risk of disappearing forever. While the damage we've done is irreversible, that doesn't give us the right to do nothing.

To be clear, climate change is a true 800 pound gorilla in the room. The effects of global warming threaten global environmental upheaval over the coming century. But for South Florida and the Everglades, it could be our death knell if urgent action is not taken.

From the happy-go-lucky days of oil exploration and drilling, when a lot of easy sources were being found and easily managed, we're gotten ourselves into this sort of apocalyptic time. We're willing to destroy almost everything, risk almost anything, and go ahead with techniques for which we have no way of responding to the known problems.

We are victims of the post-Enlightenment view that the world functions like a sophisticated machine, to be understood like a textbook engineering problem and run by wonks. In other words, like a home appliance, not like the human body.

The common liberal orthodoxy that living close to the land leads to eco-awareness is historically naive, considering that Mesopotamia, northern Africa, and the Mayan civilization were ruined by people who had lived there quite a long while.

To minds of a certain cast there is nothing so captivating as simplification and generalization.

This junkyard is an environmental nightmare, strewn with tree stumps, old tires, derelict vehicles, scrap metal and other waste. This owner may be failing to properly dispose of vehicle fluids and other contaminating chemical-laden trash, possibly imperiling groundwater and wells. He is junking the law as well as the environment.

If you ask a tree how he feels to know that he's spreading his fragrance and making people happy, I don't think a tree looks at it that way. I am just like that, and it is just my nature to be like this.

All those paper people living in their paper houses, burning the future to stay warm.

There's nothing personal in it [THE SKRIKER]. I'm not ever inclined with any of the plays to say, This is about that, because plays are about the whole event that they are. . . . I was certainly wanting to write a play about damage - damage to nature and damage to people, both of which there's plenty of about. To that extent, I was writing a play about England now.

The planet earth has a life span of eight billion years, give or take a few million. People have been around for approximately forty thousand years-a virtual blink in the cosmos. It is sad that we as a species are ravaging the natural world so fast that we are jeopardizing our survival. If we wipe ourselves out, it would be the height of folly, but the earth will survive even us. It will eventually restore itself. It might take a few thousand years, and it won't be just as it was before, but its life is stronger than death.

in terms of the biology of the planet, development is a euphemism for destruction.

One of the problems of taking things apart and seeing how they work - supposing you're trying to find out how a cat works--you take that cat apart to see how it works, what you've got in your hands is a non-working cat. The cat wasn't a sort of clunky mechanism that was susceptible to our available tools of analysis.

I knew the tree when it grew, and the tree is now gone. The farmers cut it up, and it's become firewood. And there's this tremendous sense of absence and shock and violence attendant to that collapsing tree.

In fact, Western culture has spent decades drawing lines and boxes around interconnected phenomena. We've chunked the world into pieces rather than explored its webby nature.

The oncoming trouble I speak of is climate change. It's going to affect all of you in the same way the Second World War consumed people of my parent's generation.

They're still building and testing / But what can we do / Condemning the seas and the land and the trees to a tomb

I am the Lorax! I speak for the trees, Which you seem to be chopping as fast as you please; But I also speak for the brown Barbaloots, Who frolicked and played in their Barbaloot suits, Happily eating Truffula fruits. Now, since you've chopped the trees to the ground There's not enough Truffula fruit to go 'round! And my poor Barbaloots are all feeling the crummies Because they have gas, and no food, in their tummies.

We need to get a broader awareness. People say climate change is really bad, but painting that picture of what you're putting at risk.

It's so much more interesting to study a ... damaged world. I find it difficult to learn anything in a place that's too civilized.

Humans will take a rain forest and lose it and cover it with concrete. They will take the woods and turn it into a parking garage and I am not saying that's bad. I am just saying that's what we do. We occupy the planet with a vengeance. We seek to dominate it.

Too many cars, too many factories, too much detergent, too much pesticides, multiplying contrails, inadequate sewage treatment plants, too little water, too much carbon dioxide - all can be traced easily to too many people.