Robert Anton Wilson Quotes

Now, if the book of Genesis is an allegory, then sin is an allegory, the Fall is an allegory and the need for a Savior is an allegory - but if we are all descendants of an allegory, where does that leave us? It destroys the foundation of all Christian doctrine-it destroys the foundation of the gospel.

We may not see the connection between the name Jesus and the phrase "save his people from their sins," but Joseph would have. He was familiar with the Hebrew language.

People have been told so often that resurrection is just a metaphor, and means Jesus died and was glorified - in other words, he went to Heaven, whatever that means. And they've never realized that the word 'resurrection' simply didn't mean that.

As I've taught our congregation, within the Christian faith the question of homosexuality is not a question of biblical authority, but biblical interpretation.

In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and of adders.

To Whom does our God say, 'in our image' (Gen. 1:26), to whom if it is not to Him who is 'the brightness of His glory and the express image of His Person' (Heb. 1:3), 'the image of the invisible God' (Col. 1:15)? It is then to His living image, to Him Who has said 'I and My Father are one' (Jn. 10:30), 'He who has seen Me has seen the Father' (Jn. 14:9), that God says, 'Let us make man in our image'.

The logos of creation, 'And God Said ...' formed the basis of Christian interpretation of the 'Book of Nature.

We got through all of Genesis and part of Exodus before I left. One of the main things I learned from this exercise was not to begin a sentence with "And." When I pointed out that most sentences in the Bible began with "And," I was told that English had changed since the time of King James. In that case, I argued, why make us read the Bible? But it was in vain. Robert Graves at that time was very keen on the symbolism and mysticism in the Bible.

The empire of Christ the King includes not only Catholic nations, not only baptized persons who, though of right belonging to the Church, have been led astray by error, or have been cut off from her by schism, but also all those who are outside the Christian faith: so that truly the whole of mankind is subject to the power of Jesus Christ.

In my desire to distance myself from sadistic Christians who revel in the idea of wrath and punishment, I may have crossed a line. Refusing to teach a passage of Scripture is just as wrong as abusing it.I really believe it's time for some of us to stop apologizing for God and start apologizing to Him for being embarrassed by the ways He has chosen to reveal Himself.

There are only two places where the powerful and great in this world lose their courage, tremble in the depths of their souls, and become truly afraid. These are the manger and the cross of Jesus Christ....No priest, no theologian stood at the cradle of Bethlehem. And yet, all Christian theology finds its beginnings in the miracle of miracles, that God became human.

Christian theology teaches the doctrine of prevenient grace, which briefly stated means this, that before a man can seek God, God must first have sought the man.

I was very disturbed when Jesus found a demon in a guy, and he put the demon in a herd of pigs, then sent them off a cliff. What did the pigs do? I could never figure that out. It just seemed very un-Christian. Technically, I'm an agnostic, but I definitely believe in hell -- especially after watching the fall TV schedule.

The Old (Testament) is in the New (Testament) revealed, the New is in the Old concealed.

Sanctification means that the Christians have been judged already, and that they are being preserved until the coming of Christ and are ever advancing towards it.

From Genesis to Revelation, here's the central message: God Almighty, the Lord Jesus Christ, the Spirit of God, the Triune God is in control of all things, period.

Many Christians in the evangelical tradition use words like "conversion," "regeneration," "justification," "born-again," etc. all as more or less synonyms to mean "becoming a Christian from cold." In the classic Reformed tradition, the word "justification" is much more fine-tuned than that and has to do with a verdict which is pronounced, rather than with something happening to you in terms of actually being born again. So that I'm actually much closer to some classic Reformed writing on this than some people perhaps realize.

The word 'christian' means different things to different people. To one person it means a stiff, upright, inflexible way of life, colorless and unbending. To another it means a risky, surprised-filled adventure, lived tiptoe at the edge of expectation...If we get our information from the biblical material, there is no doubt that the Christian life is a dancing, leaping, daring life.

The Allah of Islam is the same as the God of Christians and the Ishwar of Hindus.

I came to Paul at quite an early age, having already studied Plato and Aristotle; and I found Paul easily their intellectual equal, though he was handling these amazing questions about God, Jesus, Israel, faith and so on. He continues to be an amazingly stimulating thinker, especially when we try to understand the flow of thought in letter after letter rather than just combing him for a few verses on 'our favourite topics', which, sadly, some Christian teachers do just as some journalists and broadcasters do!

The Bible, which ranges over a period of four thousand years, records but one instance of a death-bed conversion (the thief on the cross) - one that none may despair, and but one that none may presume.

If you're denying God's power, that means you don't really believe they were miracles, and so then why believe they happened at all. What you're saying is you're taking the Bible's account as literally true in need of a scientific explanation rather than just people coming up with stuff to fulfill their religious missions.

Those of us raised in the Christian tradition need to choose to either see God in Jesus or to continue to let the Bible define God. Our tradition says that Jesus is God. Maybe we should act as if we think he is instead of worshipping a book. Maybe we should be brave enough to admit that we are compelled to either become blinded ideologues or we need to forthrightly pick and choose what we follow in the Bible. Most Christians do that anyway, many just don’t admit it.

I have serious problems with fundamentalist Christians and their creationist theories. Although I believe that scripture is divinely inspired and infallible, I have a hard time going along with the belief that the whole creation process occurred in six twenty-four hour days. My skepticism is due, in part, to the fact that the Bible says that the sun wasn’t created until the fourth day of creation (Genesis 1:16-19). I have a hard time figuring how twenty-four hour days could have been measured before that.