A. J. Muste Quotes

There is no alternative to class struggle.

The real problem is that the way that power is given out in our society pits us against each other.

All past history with the exception of the primitive stages was the history of class struggles.

My job is to raise issues relating to class in Ireland.

The class struggle, to which Marx has specially drawn attention, is a real factor, the tokens of which are to be found on every page of history. But the struggle is not confined only to two classes: the proletariat and the capitalist; it occurs between an infinite number of groups with different interests, and above all between the elites contending for power. The existence of these groups may vary in duration, they may be based on permanent or more or less temporary characteristics. In the most savage peoples, and perhaps in all, sex determines two of these groups.

…in every city are found two diverse humors, and this arises from the fact that the common people desire neither to be commanded nor oppressed by the great, and the powerful men desire to command and oppress the people..

Everything changes.... Social life changes, and with it the "national question" changes, too. At different periods different classes enter the arena, and each class has its own view of the "national question." Consequently, in different periods the "national question" serves different interests and assumes different shades, according to which class raises it, and when.

Occasionally, the whole class struggle may be summed up in the struggle for one word against another word. Certain words struggle amongst themselves as enemies. Other words are the site of an ambiguity: the stake in a decisive but undecided battle

While in the course of ages the nucleus of social custom inscribed in law has been subjected to but slight and gradual modifications, the other portion has been largely developed in directions indicated by the interests of the dominant classes, and to the injury of the classes they oppress.

The only real struggle in the history of the world ... is between the vested interest and social justice.

And so class will some day supplant race in world affairs. Race war will then be merely a side-show to the gigantic class war which will be waged in the big tent we call the world.

Education may well be, as of right, the instrument whereby every individual, in a society like our own, can gain access to any kind of discourse. But we well know that in its distribution, in what it permits and in what it prevents, it follows the well-trodden battle-lines of social conflict. Every educational system is a political means of maintaining or of modifying the appropriation of discourse, with the knowledge and the powers it carries with it.

This combat between proletariat and plutocracy is, after all, itself a civil war. Two inferiorities struggle for the privilege of polluting the world.

That's the choice they allow you - now the outlet is being a pop star, which is really what I'm saying on the album in 'Working class hero'. As I told Rolling Stone, it's the same people who have the power, the class system didn't change one little bit.

The culture war is between the winners and those who think they're losers who want to become winners. The losers think the only way they can become winners is by banding together all the losers and them empowering a leader of the losers to make things right for them.

It has been the struggle between privileged men who have managed to get hold of the levers of power and the people in general withtheir vague and changing aspirations for equality, for justice, for some kind of gentler brotherhood and peace, which has kept that balance of forces we call our system of government in equilibrium.

The pathos of it all is that the America which is to be protected by a huge military force is not the America of the people, but that of the privileged class.

What Franklin Roosevelt did, which really offended them, was he strengthened the labor unions - made it possible for them to strike. The oligarchs were furious because the working class was not supposed to have any power at all.

Art is a weapon in the struggle of ideas, the class struggle.

Our inequality materializes our upper class, vulgarizes our middle class, brutalizes our lower class.

The more powerful the class, the more it claims not to exist.

The rich experience of history teaches that up to now not a single class has voluntarily made way for another class.

If the economy is not expanding, the redistribution of income becomes a zero-sum game. And therefore, all the class struggle - and it becomes much more vicious.

To renounce the conquest of power is voluntarily to leave the power with those who wield it, the exploiters. The essence of every revolution consisted and consists in putting a new class in power, thus enabling it to realize its own program in life. It is impossible to wage war and to reject victory.

Everybody in life is struggling for power, and some people use morality and righteousness as a weapon, while others use different means, even passive aggression. From a distance, we are all fighting, and I am looking at this from a distance.