Clarence Thomas Quotes

It's not easy to be a martyr in the field of race relations.

The only thing I really feel is necessary is that the black people, not only in Mississippi, will have to actually upset this applecart. What I mean by that is, so many things are under the cover that will have to be swept out and shown to this whole world, not just to America. This thing they say of "the land of the free and the home of the brave" is all on paper.

In the last few years, race relations in America have entered upon a period of intensified craziness wherein fear of being called a racist has so thoroughly overwhelmed fear of being a racist that we are in danger of losing sight of the distinction.

Some people would view Jackie Robinson as a very safe African-American, a docile figure who had a tendency to try to get along with everyone, and when you look at his history, you learn that he has this fire that allows him to take this punishment but also figure out savvy ways of giving it back.

Our duty is to fight! Then we can adjust the problems that remain in the life of the colored man.

It's okay in this country to be sexist. It's certainly not okay to be racist.

All women should inform themselves of the condition of their sex and of their own position. It must necessarily follow that the noblest of them will, sooner or later, put forth a moral power which shall prostrate cant, and burst asunder the bonds (silken to some but cold iron to others) of feudal prejudice and usages. In the meantime is it to be understood that the principles of the Declaration of Independence bear no relation to half of the human race? If so, what is the ground of this limitation?

If I wanted to fight to make a better world racially, I wouldn't be in the music business. You dig, if I were going to be a freedom fighter music is the wrong field.

I said and stand by it. I said that race was a part, and there was a part, that alt-right part, that was a part of the whitelash. And if you listened to the whole quote, you would agree with what I said.

The feelings, myths and prejudices about the Negro American which now seem so valid and real to some of our white contemporaries will take their place on the shelf along with the belief in witches and the notion that the earth is the center of the solar system.  Nobody knows as yet whether the future [of the race situation] is hopeless. All we know is that it can be made hopeless, if enough people choose to consider it so.

Race remains a significant challenge in America.

If a Negro got legs he ought to use them. Sit down too long, somebody will figure out a way to tie them up.

I remember classes in college where the professor was espousing certain theories about how blacks were inherently less intelligent. But I learned a long time ago to give people the benefit of the doubt, not to assume that somebody was reacting to you because of race.

We blacks had problems in the '60s and we solved them by marching. We've still got problems - let's march.

A part of being black in America and, you know, I presume being any minority, is constantly being told that we're being too aware of race somehow, we're obsessed with it or we're seeing racism where there just isn't racism.

I don't sign for white people.

Had it not been for the race problem early thrust upon me and enveloping me, I should have probably been an unquestioning worshipper at the shrine of the established social order and of the economic development into which I was born.

I'm so old that I can remember when most of the people promoting race hate were white.

The conversation about race is inevitable. It's one that people know that we have to have and continue to have.

The first thing I did [in Michigan] was join a picket line of a pizzeria in Ann Harbor in 1963 that didn't allow African Americans to eat there.

I was doing cartoons and mocking white liberals, mocking the attitude of government who said to go slow, while intending to do absolutely nothing for black people, then called Negroes. And I had a lot of fun and I expressed a lot of anger. That was a thing that was important to know at that time. As I was emerging into more and more into politics that I was angry.

Protesting the color of a man's skin is not a worthy protest.

If all the white people who claim they don't hate us would ever get together and do something to the whites who claim they hate us, we'd see some action. Talk is cheap, if white people didn't want to have a South African situation ... there'd be none. If white people in America didn't want segregation, there'd be none ... it is the man who allows him to lynch who is never seen.

That was exciting to be able to comment on civil rights. I mean, the civil rights movement that young people don't know about today, but Martin Luther King was considered by the establishment press in the early years of the sit-in movement as a dangerous man, and he was the equivalent at that time as Malcolm X. And he was told to stop his demonstrations; they were against the law and all of that. Now that he's sainted and sanctified we've forgotten.