Bahaullah Quotes
Allow not the abject to rule over and dominate them who are noble and worthy of honour, and suffer not the high-minded to be at the mercy of the contemptible and worthless, for this is what We observed upon Our arrival in the City (Constantinople), and to it We bear witness. We found among its inhabitants some who were possessed of an affluent fortune and lived in the midst of excessive riches, whilst others were in dire want and abject poverty. This ill beseemeth thy sovereignty, and is unworthy of thy rank…. strive thou to rule with equity among men
Baha 'u'llah, 1817-1893, Founder of the Bahai Faith, Proclamation of Bahá’u’lláh to Turkish Sultan Abdul Aziz, 1830–1876, 32nd Sultan of Turkey & the Ottoman Empire
Sourced by: Eigen's Political and Historical Quotations
Chesterton preceded by almost half a century much of the intellectual dispute of the War on Poverty of the 1960’s where much of the middle and upper class tried to change a variety of behavior patterns and customs and values of the poor.
1st Earl of Beaconsfield. See Thomas Jefferson for a similar view.
He saw great similarities between the terrible Indian Caste system and the different socio-economic classes of the West. Brahmins are the high caste Indians and the Sudras are low caste.
This is one of the proverbs of King Solomon of the Jews, son of King David.
The hymn was officially removed from the Anglican Hymnal in 1963. The hymn is a good example if how Christianity was used to reinforce the status quo of a riged English class system. God ordained the position of all men and onky he could change that. Hard work, education, personal qualities were all for naught. And no one should question the fairness of the status quo, as it was God’s will.
Referring to the newly imposed income tax:
Baháʼu'lláh (born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was an Iranian religious leader who founded the Baháʼí Faith. He was born to an aristocratic family in Persia and was exiled due to his adherence to the messianic Bábí Faith. In 1863, in Iraq, he first announced his claim to a revelation from God and spent the rest of his life in further imprisonment in the Ottoman Empire. His teachings revolved around the principles of unity and religious renewal, ranging from moral and spiritual progress to world governance.