WILLIAM BUCKLAND

Geology has shared the fate of other infant sciences, in being for a while considered hostile to revealed religion; so like them, when fully understood, it will be found a potent and consistent auxiliary to it, exalting our conviction of the Power, and Wisdom, and Goodness of the Creator.

Geology holds the keys of one of the kingdoms of nature; and it cannot be said that a science which extends our Knowledge, and by consequence our Power, over a third part of nature, holds a low place among intellectual employments.

No conclusion is more fully established, than the important fact of the total absence of any vestiges of the human species throughout the entire series of geological formations.

Shall it any longer be said that a science [geology], which unfolds such abundant evidence of the Being and Attributes of God, can reasonably be viewed in any other light than as the efficient Auxiliary and Handmaid of Religion?

The field of the Geologist's inquiry is the Globe itself, ... [and] it is his study to decipher the monuments of the mighty revolutions and convulsions it has suffered.

Thus the great drama of universal life is perpetually sustained; and though the individual actors undergo continual change, the same parts are ever filled by another and another generation; renewing the face of the earth, and the bosom of the deep, with endless successions of life and happiness.

The days of the Mosaic creation are not to be strictly construed as implying the same length of time which is at present occupied by a single revolution of our globe, but PERIODS of a much longer extent.

The successive series of stratified formations are piled on one another, almost like courses of masonry.

To the mind which looks not to general results in the economy of Nature, the earth may seem to present a scene of perpetual warfare, and incessant carnage: but the more enlarged view, while it regards individuals in their conjoint relations to the general benefit of their own species, and that of other species with which they are associated in the great family of Nature, resolves each apparent case of individual evil, into an example of subserviency to universal good.

With respect to those points, on which the declaration of Scripture is positive and decisive, as, for instance, in asserting the low antiquity of the human race; the evidence of all facts that have yet been established in Geology coincides with the records of Sacred History and Profane Tradition to confirm the conclusion that the existence of mankind can on no account be supposed to have taken its beginning before that time which is assigned to it in the Mosaic writings.

Geology has shared the fate of other infant sciences, in being for a while considered hostile to revealed religion; so like them, when fully understood, it will be found a potent and consistent auxiliary to it, exalting our conviction of the Power, and Wisdom, and Goodness of the Creator.

Thus the great drama of universal life is perpetually sustained; and though the individual actors undergo continual change, the same parts are ever filled by another and another generation; renewing the face of the earth, and the bosom of the deep, with endless successions of life and happiness.

Shall it any longer be said that a science [geology], which unfolds such abundant evidence of the Being and Attributes of God, can reasonably be viewed in any other light than as the efficient Auxiliary and Handmaid of Religion?

The days of the Mosaic creation are not to be strictly construed as implying the same length of time which is at present occupied by a single revolution of our globe, but PERIODS of a much longer extent.

No conclusion is more fully established, than the important fact of the total absence of any vestiges of the human species throughout the entire series of geological formations.

It is demonstrable from Geology that there was a period when no organic beings had existence: these organic beings must therefore have had a beginning subsequently to this period; and where is that beginning to be found, but in the will and fiat of an intelligent and all-wise Creator?

The human mind has a natural tendency to explore what has passed in distant ages in scenes with which it is familiar: hence the taste for National and Local Antiquities. Geology gratifies a larger taste of this kind; it inquires into what may appropriately be termed the Antiquities of the Globe itself, and collects and deciphers what may be considered as the monuments and medals of its remoter eras.

The field of the Geologist's inquiry is the Globe itself, ... [and] it is his study to decipher the monuments of the mighty revolutions and convulsions it has suffered.

The successive series of stratified formations are piled on one another, almost like courses of masonry.

To the mind which looks not to general results in the economy of Nature, the earth may seem to present a scene of perpetual warfare, and incessant carnage: but the more enlarged view, while it regards individuals in their conjoint relations to the general benefit of their own species, and that of other species with which they are associated in the great family of Nature, resolves each apparent case of individual evil, into an example of subserviency to universal good.

Geology holds the keys of one of the kingdoms of nature; and it cannot be said that a science which extends our Knowledge, and by consequence our Power, over a third part of nature, holds a low place among intellectual employments.

With respect to those points, on which the declaration of Scripture is positive and decisive, as, for instance, in asserting the low antiquity of the human race; the evidence of all facts that have yet been established in Geology coincides with the records of Sacred History and Profane Tradition to confirm the conclusion that the existence of mankind can on no account be supposed to have taken its beginning before that time which is assigned to it in the Mosaic writings.