JAMES C. SCOTT

I spent nearly two years in a small village - perhaps seventy families. I've never worked harder or learned so much so fast in my life; as an anthropologist you are at work from when you open your eyes in the morning to when you close them at night.

The world of rumor and gossip is like a privileged world with which a social scientist or an anthropologist can take the temperature of popular aspirations.

The world of rumors and gossip is a world of wish fulfillment. And one of the things that gives volume and amplitude to a rumor is that it satisfies people's dreams and expectations about the world...

Sedentary agriculture is a necessary structure for state formation—not a sufficient structure but a necessary one..

In a world of injustice there's going to be dreams of justice.

Finally I decided that since peasants were the largest segment of the world's population, it would be an honorable and worthy career to devote my life to the study of peasants and agriculture.

The power to gossip is more democratically distributed than power, property, and income, and, certainly, than the freedom to speak openly.

Ethnicity and tribe begin precisely where taxes and sovereignty end.

What's interesting to me is that in the late twentieth century it seems that there's scarcely a part of the world that doesn't have some capitalist return that can be realized providing that this area's made accessible and resources can be extracted from it.

The aspiration to such uniformity and order alerts us to the fact that modern statecraft is largely a project of internal colonization, often glossed, as it is in its imperial rhetoric, as a 'civilizing mission'.

Sedentary agriculture is a necessary structure for state formation—not a sufficient structure but a necessary one..

Ethnicity and tribe begin precisely where taxes and sovereignty end.

Most human experience has been that of statelessness.

It seems to me that rumors and dreams of justice are part of a dialectic of injustice and dreams of justice will be with us for as long as there's injustice, and that doesn't seem to be in short supply.

Finally I decided that since peasants were the largest segment of the world's population, it would be an honorable and worthy career to devote my life to the study of peasants and agriculture.

In a world of injustice there's going to be dreams of justice.

I always believed that social science was a progressive profession because it was the powerful who had the most to hide about how the world actually worked and if you could show how the world actually worked it would always have a de-masking and a subversive effect on the powerful. I don't think that's quite true, but it seems to me it's not bad as a point of departure anyway.

The aspiration to such uniformity and order alerts us to the fact that modern statecraft is largely a project of internal colonization, often glossed, as it is in its imperial rhetoric, as a 'civilizing mission'.

The world of rumors and gossip is a world of wish fulfillment. And one of the things that gives volume and amplitude to a rumor is that it satisfies people's dreams and expectations about the world...

What's interesting to me is that in the late twentieth century it seems that there's scarcely a part of the world that doesn't have some capitalist return that can be realized providing that this area's made accessible and resources can be extracted from it.

It's hard to see any institutional structure that stands in the way of the homogenization and simplification of these supply chains in international capitalism, unless it is the nation state.

I was trained as a political scientist and the profession bores me, to be frank. I am truly bored by mainstream work in my discipline, which strikes me as a kind of medieval scholasticism of a special kind.

The world of rumor and gossip is like a privileged world with which a social scientist or an anthropologist can take the temperature of popular aspirations.

The power to gossip is more democratically distributed than power, property, and income, and, certainly, than the freedom to speak openly.

I spent nearly two years in a small village - perhaps seventy families. I've never worked harder or learned so much so fast in my life; as an anthropologist you are at work from when you open your eyes in the morning to when you close them at night.