ARTHUR MIDDLETON

The priest is Christ's slave, and Christ himself took the form of a slave and became obedient to death. So the priest in serving human needs lives a Godward life, possessed by God and witnessing that only when lives are utterly possessed by God do they find their true freedom.

There is a kind of thinking in the Church that wants to reduce the priest to a mere functionary, a managing director, where administration rather than doctrine and worship are to determine the form of the Church.

There is a rising generation in this country who do not know God because of a general decay of religion.

The evil of the Church is the doing of Church work in a spirit of business, something to be got through. The only way to avoid this is for the priest to be instant in prayer. If he is not, he will lose that touch of the supernatural, without which he has no right to be a priest at all.

Priesthood is not a convenient, historically conditioned form of Church organisation, but is rooted in the Incarnation, in the priesthood and mission of Christ himself.

As priests uphold their people in prayer, so their people are to uphold them with prayer and love, for he cannot work without his people.

Many people experience Gethsemane moments.

In the Eucharist, priest and people together come to concelebrate. Here the ladder Jacob saw only as a dream becomes for us a reality, the medicine that cures our souls.

Priesthood is forever and does not cease when a priest cannot carry out that priestly ministry.

We are to introduce our people into the life of the Church, which is salvation, that they may grasp its meaning, its contents and purpose, to taste and see how good the Lord is.

The Incarnation is the medicine of the soul, undoing the Fall and bringing man to the Tree of Life, and the office of a priest is to administer this medicine in the sacraments.

The Church's note must be a supernatural note which distinguishes incarnation from immanence, redemption from evolution, the Kingdom of God from mere spiritual process.

Many people experience Gethsemane moments.

The task of a priest, in some respects, may be different today, but the principles upon which Herbert built his life as a priest are of universal application.

The priest is Christ's slave, and Christ himself took the form of a slave and became obedient to death. So the priest in serving human needs lives a Godward life, possessed by God and witnessing that only when lives are utterly possessed by God do they find their true freedom.

There is a rising generation in this country who do not know God because of a general decay of religion.

Priesthood is forever and does not cease when a priest cannot carry out that priestly ministry.

There is a kind of thinking in the Church that wants to reduce the priest to a mere functionary, a managing director, where administration rather than doctrine and worship are to determine the form of the Church.

We are to introduce our people into the life of the Church, which is salvation, that they may grasp its meaning, its contents and purpose, to taste and see how good the Lord is.

Times have changed since George Herbert... but the principle and spirit in which he ministered as a priest remains an inspiration and model for all priests.

Priesthood is not a convenient, historically conditioned form of Church organisation, but is rooted in the Incarnation, in the priesthood and mission of Christ himself.

As priests uphold their people in prayer, so their people are to uphold them with prayer and love, for he cannot work without his people.

In the Eucharist, priest and people together come to concelebrate. Here the ladder Jacob saw only as a dream becomes for us a reality, the medicine that cures our souls.

The evil of the Church is the doing of Church work in a spirit of business, something to be got through. The only way to avoid this is for the priest to be instant in prayer. If he is not, he will lose that touch of the supernatural, without which he has no right to be a priest at all.

A priest is the God-bearer or Christ-bearer, a living Eucharist of the divine presence, bringing a sympathetic ear and a compassionate heart in which people find God's consolation, understanding and love.

The priest comes. . not as an obscurantist, but wearing the intelligible vestments of living faith, divine but positive, ministering in Word and Sacrament that which is humanity's hope and salvation, the divine energy in which he lives with Christ in the Father through the Holy Spirit, identified but not accommodated to the world Christ seeks to save.

It brings spiritual warfare and suffering for the priest as he identifies with those who suffer, and shares the frustrations, anger, and incomprehensibility of that suffering in what it does to those who suffer. The priest shares in these struggles of his suffering people, the uncertainties it brings, the sense of divine abandonment it induces, and the loneliness caused.