Traditional Ecological Knowledge Quotes

Aboriginal people are key because they have a different sense of where we belong and how we interact with nature.

I think that indigenous women's wisdom is crucial. So much of the care of the Earth has come from the mothers. I think it's imperative we turn to their wisdom in how to take care of the planet.

One learns more from listening than speaking. And both the wind and the people who continue to live close to nature still have much to tell us which we cannot hear within university walls.

Sensitivity to nature is not an innate attribute of indigenous peoples. It is a consequence of adaptive choices that have resulted in the development of highly specialized peripheral skills. but those choices in turn spring from a comprehensive view of nature and the universe in which man and woman are perceived as but elements inextricably linked to the whole.

We can try to gain some of the sensibility of some of the indigenous populations of the world or our predecessors 800 years ago. We can laugh at them as being naive and unsophisticated, but unless we can gain that sensibility that there has to be rights of nature as Bolivians and others put it, then we're going to be destroyed.

The real path to natural farming requires that a person know what unaltered nature is, so that he or she can instinctively understand what needs to be done - and what must not be done - to work in harmony with its processes.

So many indigenous people have said to me that the fundamental difference between Western and indigenous ways of being is that even the most open-minded westerners generally view listening to the natural world as a metaphor, as opposed to the way the world really is. Trees and rocks and rivers really do have things to say to us.

Virtually all native cultures that have survived without fouling their nests have acknowledged that nature knows best, and have had the humility to ask the bears and wolves and ravens and redwoods for guidance.

My father had been a forester and I had grown up on those hills. I had seen forests and streams disappear. I jumped into Chipko movement and started to work with the peasant women. I learned from them about what forests mean for a rural woman in India in terms of firewood and fodder and medicinal plants and rich knowledge.

I think we have powerful role-models among us in the American West. Certainly the Hopis, a timeless civilization that understands sustainability and what that means about living in harmony, in tandem with the natural world. We have much to learn from them, and they will survive us, I feel certain about that.

Modern research divides nature into tiny pieces and conducts tests that conform neither with natural law nor with practical experience. The results are arranged for the convenience of research, not according to the needs of the farmer.

The rich and powerful countries are trying to wreck as much as possible. You know, go off the cliff as soon as you can. Extract every drop of hydrocarbons off the ground and destroy the environment. At the opposite extreme are countries like Bolivia and Ecuador, indigenous people around the world, and first nations in Canada and tribal people in India, campesinos in Colombia... They're trying to save the commons.