Subjective Awareness Quotes

All thought of something is at the same time self-consciousness [...] At the root of all our experiences and all our reflections, we find [...] a being which immediately recognises itself, [...] and which knows its own existence, not by observation and as a given fact, nor by inference from any idea of itself, but through direct contact with that existence. Self-consciousness is the very being of mind in action.

Consciousness is never experienced in the plural, only in the singular. Not only has none of us ever experienced more than one consciousness, but there is also no trace of circumstantial evidence of this ever happening anywhere in the world. If I say that there cannot be more than one consciousness in the same mind, this seems a blunt tautology - we are quite unable to imagine the contrary...

What is the subject of our thought? Experience! Nothing else!

Consciousness, rather than being something that we have, is something we participate in.

To be conscious that we are perceiving or thinking is to be conscious of our own existence.

I am unable, when I turn to myself, to recognize any of my faculties or my capacities. The inner sensation which I have of myself informs me that I am, that I think, that I will, that I have sensory awareness, that I suffer, and so on; but it provides me with no knowledge whatever of what I am - of the nature of my thought, my sensations, my passions, or my pain - or the mutual relations that obtain between all these things ... I have no idea whatever of my soul.

fundamentally an organism has conscious mental states if and only if there is something that it is like to be that organism--something it is like for the organism.

Materialism ends up denying the existence of any irreducible subjective qualitative states of sentience or awareness.

Being must be felt. It can't be thought.

A thousand years ago, scientists who wondered about consciousness and the nature of reality were burned at the stake. We still haven't recovered from that and it's left us with a culture that no longer investigates consciousness, except on the fringes.

It is as if there were in the human consciousness a sense of reality, a feeling of objective presence, a perception of what we may call something there, more deep and more general than any of the special and particular senses by which the current psychology supposes existent realities to be originally revealed.