The lessons of history would suggest that civilisations move in cycles. You can track that back quite far - the Babylonians, the Sumerians, followed by the Egyptians, the Romans, China. We're obviously in a very upward cycle right now, and hopefully that remains the case. But it may not.
Without the errors which lie in the assumption of morality, man would have remained an animal.
The altar cloth of one aeon is the doormat of the next.
Men are at every stage of evolution, from the most barbarous to the most developed; men are found of lofty intelligence, but also of the most unevolved mentality; in one place there is a highly developed and complex civilisation, in another a crude and simple polity.
The last generation's worst fears became the next one's B-grade entertainment.
Tribe follows tribe, and nation follows nation, like the waves of the sea. It is the order of nature, and regret is useless. Your time of decay may be distant, but it will surely come, for even the White Man ... cannot be exempt from the common destiny.
Now, the vicissitudes that afflict the individual have their source in society. It is this situation that has given currency to the phrase social forces. Personal relations have given way to impersonal ones. The Great Society has arrived and the task of our generation is to bring it under control. The study of how it is to be done is the function of politics.
To find out what we presently are and where we are going, we must know what we have been and what others have done; and this, because the humanities are at once the creation and the interpreters of the past, is the great purpose of humanistic scholarship.
Are there still other possibilities? Of course there are. What is important to recognize is that all three historical options are really there, and the choice will depend on our collective world behavior over the next fifty years. Whichever option is chosen, it will not be the end of history, but in a real sense its beginning. The human social world is still very young in cosmological time. In 2050 or 2100, when we look back at capitalist civilization, what will we think?
Time passed. Art came off the walls and became rituals. Ritual became religion. Religion spawned science. Science led to big business. And big business, if it continues on its present, mindless trajectory, could land those lucky enough to survive its ultimate legacy back into caves again.
The Westerner is less a person than a continuing adaptation. The West is less a place than a process.
A few suits of clothes, some money in the bank, and a new kind of fear constitute the main differences between the average American today and the hairy men with clubs who accompanied Attila to the city of Rome.
The supremacy of public opinion determines not only the singular role that economics occupies in the complex of thought and knowledge. It determines the whole process of human history.
We keep thinking that the human is evolving. No, the human has evolved to its extent. What's happening now is the organization of humans: just like cells organize to form people, people are organizing to form humanity.
For there are strong grounds for thinking that, in the evolution of thought, magic has preceded religion.
Although knaves win in every political struggle, although society seems to be delivered over from the hands of one set of criminals into the hands of another set of criminals, as fast as the government is changed, and the march of civilization is a train of felonies, yet, general ends are somehow answered.
Human culture, in evolutionary terms, moves from episodic, to mimetic, to mythic, to theoretic - that made all kinds of sense. To some extent, ontogeny repeats phylogeny, because children go through something like the same thing.
Past humanity is not only implicit in each new man born but is contained in him. Humanity is an ever-widening spiral and life is the beam that plays briefly on each succeeding ring. All humanity from its beginning to its end is already present but the beam has not yet played beyond you.
The course of modern learning leads from humanism via nationalism to bestiality.
The religion of one age is the literary entertainment of the next.
Smaller societies must prepare the way for greater.
If you study the history of mankind, it seems to be a history of violence. Certainly the history of art, whether you look at paintings or movies or plays or whatever, is just a litany of murder and death.
Sadly, in this country - maybe this is in the history of the world, really - it's the urban experience versus the bucolic experience. And it is different, but therein lies the slow progression of democracy. We are a melting pot.
Change is the process by which the future invades our lives, and it is important to look at it closely, not merely from the grand perspectives of history, but also from the vantage point of the living, breathing individuals who experience it.
