I don't think culture is something you can describe.
I recognized that … there was a science of society as well as botany.
Anything popular is populist, and populist is rarely a good adjective.
There is no such thing as economics, only social science applied to economic problems.
Every crazy fad from the 1800s comes back or they never go away. It's like fashion, like everything's already been invented, and somebody stumbles onto it and people will always, always be looking for an answer for some vague illness they can't get a diagnosis for.
The outstanding truths of life, the great and unquestioned phenomena of society, are not to be argued away as myths and vagaries when they do not fit within our little moulds. If necessary, we must remake the moulds.
The scientific method of examining facts is not peculiar to one class of phenomena and to one class of workers; it is applicable to social as well as to physical problems, and we must carefully guard ourselves against supposing that the scientific frame of mind is a peculiarity of the professional scientist.
The function of sociology, as of every science, is to reveal that which is hidden.
If I am at home I'll put 'Tipping Point' on and will always learn something from it.
Socialists do not base their Socialism upon any interpretation of the language or meaning of Scripture, nor upon the real or supposed intentions of a beneficent Deity. They as a party neither affirm or deny those things, but leave it to the individual conscience of each member to determine what beliefs on such questions they shall hold. As a political party they wisely prefer to take their stand upon the actual phenomena of social life as they can be observed in operation amongst us to-day, or as they can be traced in the recorded facts of history.
Executed by the English for his part in the Easter Uprising.
Mills insisted that a sociologist's proper subject was the intersection of biography and history.
What is sudden for one person may not be sudden at all for another; eclipses of the sun occur “suddenly” for the ignorant but by no means for the astronomer. The same thing applies to revolutions: those political “catastrophes” happen “suddenly” for the ignorant and, the great majority of self-satisfied philistines, but very often they are by no means sudden for the man who understands the social phenomena surrounding him.
Opposition to the Bolsheviks
According to Gur's theory of boredom, everything that happens in the world today is because of boredom: love, war, inventions, fake fireplaces - ninety-five percent of all that is pure boredom.
Max Weber was right in subscribing to the view that one need not be Caesar in order to understand Caesar. But there is a temptation for us theoretical sociologists to act sometimes as though it is not necessary even to study Caesar in order to understand him. Yet we know that the interplay of theory and research makes both for understanding of the specific case and expansion of the general rule.
Academic sociologists have been trained to conceive of their discipline - sociology - as the scientific study of society, and to remit to the sister discipline of psychology the study of individuals.
Whether moral and social phenomena are really exceptions to the general certainty and uniformity of the course of nature; and how far the methods, by which so many of the laws of the physical world have been numbered among truths irrevocably acquired and universally assented to, can be made instrumental to the gradual formation of a similar body of received doctrine in moral and political science.
It is our common experience as human beings that the results of social forces seem to admit only of 'probabilistic' predictions.
Deep and elegant explanations relate to natural or social phenomena and the observer often has no place in them.
If ... we choose a group of social phenomena with no antecedent knowledge of the causation or absence of causation among them, then the calculation of correlation coefficients, total or partial, will not advance us a step toward evaluating the importance of the causes at work.
All socio-political phenomena in the U.K. come laden with the baggage of a class-based theory or two attached to them. In the case of gay Tories, there is one particularly silly variant of the category, which asserts that gayness is bred in public schools and thus fits with Conservatism like hand in glove.
Even at its most perceptive, sociology deals in abstractions.
Not only do we naturalize history, but also consequently we naturalize the social phenomena which express our oppression, making change impossible
My students often ask me, 'What is sociology?' And I tell them, 'It's the study of the way in which human beings are shaped by things that they don't see.'
I had always looked down on sociology as this arriviste discipline. It didn't have the noble history of English and history as a subject. But once I had a little exposure to it, I said, 'Hey, here's the key. Here's the key to understanding life and all its forms.'
History is filled with weird but true stories of social contagion - from dancing manias in the Middle Ages to nuns pretending to be cats in the 19th century to laughing epidemics of Tanzanian school girls in the 1960s.