Social Inaction Quotes

I think there’s more of a tendency now than in the past to avoid discussion of serious problems. It has a pernicious effect on our politics and on governing, because to govern, you need a mandate. And you don’t get a mandate if you don’t say what you’re going to do.

Are you as much of a criminal if you don't act when there's a crime taking place in front of you as you are one of the participants? That was something that I was thinking about a lot because there are many moments in 'Less Than Zero' where horrific things happen and Clay could do something about them, but his passivity stops him.

The greatest menace to freedom is an inert people.

To imagine secret societies and conspiracy is a way not to react to the social and political life. Because you say, "We don't know who they are. We cannot react without reasoning." So it is a way to keep people far from the political environment.

There's always 30 or 40 Christians standing around, saying, "It's a shame that he has to die." And Jesus is saying, "Well, maybe I wouldn't have to if somebody would get a ladder and pair of pliers!!"

What comes to pass does so not so much because a few people want it to happen, as because the mass of citizens abdicate their responsibility and let things be.

On the other side, the conservative party, composed of the most moderate, able, and cultivated part of the population, is timid, and merely defensive of property. It vindicates no right, it aspires to no real good, it brands no crime, it proposes no generous policy, it does not build, nor write, nor cherish the arts, nor foster religion, nor establish schools, nor encourage science, nor emancipate the slave, nor befriend the poor, or the Indian, or the immigrant.

I am not so naïve as to believe that this slim volume will change the course of history or shake the conscience of the world. Books no longer have the power they once did. Those who kept silent yesterday will remain silent tomorrow.

It is very tempting to take the side of the perpetrator. All the perpetrator asks is that the bystander do nothing. He appeals to the universal desire to see, hear, and speak no evil. The victim, on the contrary, asks the bystander to share the burden of pain. The victim demands action, engagement, and remembering.