Slavery Institution Quotes



In June of 1850, a bipartisan group of Southern politicians met in Nashville, TN for the purpose of organizing strategy and tactics to ward off and defeat the growing aggressiveness of Northern politicians and other leaders in trying to abolish slavery. They issued an address to the people. This is one of the clearest statements of the position of most of the Southern Politicians on the increased efforts to abolish or curtail slavery. They felt that a deal had been made by the founding fathers and the first Congress not to deal with the slavery issue, and that deal must be honored in perpetuity. Most Northerners agreed that a deal had been made, but it was not binding forever—that a Congress could not limit the scope of a future Congress except via a Constitutional Amendment. The deal on Slavery was a deal not to address it for a while. It was not a deal to accept the Southern point of view. And none of it was written into the Constitution because opinion was even then split and a majority could not be mustered for a compromise that would write legal slavery into the Constitution. But many Southerners believed that its absence implied that it could not be addressed by the government. They demanded the right of their states to choose slavery if they so wished. Time was not on the side of the South and the Southerners who insisted on State’s Rights regarding slavery opposed States Rights for Northern States who wished to disallow fugitive slaves to be returned to owners. The more fugitive slaves there were, the more hypocritical the Southern position became as they needed Federal preemption on the issue of Fugitive Slaves, else slavery would end by escape and non-return of slaves.


The Roman Catholic Church in America had a very difficult problem with slavery. Catholics were themselves a minoirty, hated and distrusted by many Protestants. In most of the country, the distrusr was based on their large immigrant population, but in the South Catholic theology was hated and the Vatican and Pope were particular targets. The Catholic Clergy generally did not want to take sides in the most contentious issue in America since its inception. The Southern Catholic Clergy did not have that option as in the South, anyone who was not a supporter of slavery was an "enemy of the community and subject to all kinds of violence." Some Southern priests were willing to take the personal risk but did not want to put their followers at risk. In a strange consequence, Catholics--especially Irish Catholics--fought on both sides of the Civil War and often against each other. While it was not an exemplary moral behavior for the Church, there were difficult pressures on Catholic leaders. Further, most of the lowest and most difficult, undesirable jobs were filled by Catholics and most Catholic laymen so and end to slavery as the start of pitting the Catholics against the Blacks. So there was not a groundswell for abolition in most Catholic parishes even in the North.