Candlesticks and incense not being portable into the maintop, the sailor perceives these decorations to be, on the whole, inessential to a maintop mass. Sails must be set and cables bent, be it never so strict a saint's day; and it is found that no harm comes of it. Absolution on a lee-shore must be had of the breakers, it appears, if at all; and they give plenary and brief without listening to confession.
The Bible is a wonderful book; you can prove anything you want with it.
I believe in God, but not in any rational or theological scope.
I suppose my approach to religion is like my approach to music - I take what I want and leave the rest.
I'll do a little prayer here and there if I feel the need to.
When I am at Rome, I fast on a Saturday; when I am at Milan, I do not. Follow the custom of the church where you are.
This appears to be the antecedent for the saying "When in Rome, do as the Romans do."
Religion has very little to do with the number of babies per woman. All the religions in the world are fully [able] to maintain their values and adapt to this new world.
The Bible has been trapped in modernity. Everything has to work perfectly. And if everything doesn't fit in a Lego-oriented functionality, then we don't deal with it as Christians.
I noticed that people were craving a way of reinterpreting tradition and of being Jewish without joining a synagogue.
If science proves facts that conflict with Buddhist understanding, Buddhism must change accordingly. We should always adopt a view that accords with the facts.
You can change your faith without changing gods, and vice versa.
What has always puzzled me is the flexibility of God's word. For instance, Catholics can now eat meat on Fridays. And limbo has been abolished. How does this work? Who tells them?
It's the generally accepted privilege of theologians to stretch the heavens, that is the Scriptures, like tanners with a hide.
Even those who claim the Bible's inerrancy make distinctions between Scriptural edicts, sensing that some passages - the Ten Commandments, say, or a belief in Christ's divinity - are central to Christian faith, while others are more culturally specific and may be modified to accommodate modern life.
The problem is that those of us who were born into Islam and who don't want to live according to scripture - we don't have what the Jews have, which is a rabbinical tradition that allows you to ask questions. We also don't have the church tradition that the Christians have.
Surely you know that if a man can't be cured of churchgoing, the next best thing is to send him all over the neighbourhood looking for the church that "suits" him until he becomes a taster or connoisseur of churches.
I believe in eight of the ten commandments. I believe in going to church every Sunday... unless there's a game on.
I just find the evangelical church too, well, restrictive. But the School of Practical Philosophy is nonconfrontational. We believe there are many forms of Scripture. What is true is true and will never change, whether it's in the Bible or in Shakespeare. It's about oneness.
God doesn't want us to have rigid rituals with Him. In the new covenant, He is more interested in having a relationship with us.
I am not systematic at all when it comes to religion. I just love life. And I'm not judgmental. And I'm a vegetarian.
Though philosophical Hinduism has no other god but God, it cannot be denied that practical Hinduism is not so emphatically uncompromising as Islam.
The fault with all religions like Christianity is that they have one set of rules for all. But Hindu religion is suited to all grades of religious aspiration and progress. It contains all the ideals in their perfect form. For example, the ideal of Shanta or blessedness is to be found in Vasishtha; that of love in Krishna; that of duty in Rama and Sita; and that of intellect in Shukadeva. Study the characters of these and of other ideal men. Adopt one which suits you best.
I love religion. I could make up religions all day. I sort of think that in an ideal world I'd like to be a religion designer. I'd like people come up to me and say, I need a religion. I'd go talk to them for a while, and I'd design a religion for them. That would be a great job. There's a need for people like that. Fortunately, seeing that one can't actually do it, I get paid for sort of making them up anyway.
The Sabbath was made for man, and not man for the Sabbath.
Reformed Jews don't have to quite believe in God.