Rejection of Materialism Quotes

I think that in the past, in the '50s and '60s, after the existentialists and beatniks and hippie movements, the big deal was, Don't sell out. We live in a society that by virtue of the speed we communicate and sell, everything sells. The danger is buying in; that your concern becomes success, rather than fulfillment. They're two different beasts, and my feeling is that you should seek fulfillment. You should not measure your worth in how much you have or how popular you are, but how happy you are with what you do.

When we heard about the hippies, the barely more than boys and girls who decided to try something different ... we laughed at them. We condemned them, our children, for seeking a different future. We hated them for their flowers, for their love, and for their unmistakable rejection of every hideous, mistaken compromise that we had made throughout our hollow, money-bitten, frightened, adult lives

The day knowledge was preferred to wisdom and mere usefulness to beauty. . . . Only a moral revolution -- not a social or a political revolution -- only a moral revolution would lead man back to his lost truth.

People in America worship money, and a white man's face on a green piece of paper does not make me wealthy. My health makes me wealthy. I used to work at a hospital, so I know the real deal.

I had no desire to be an upward-mobile-rising yuppie with a trophy wife, a trophy house, a trophy car. I wasn't looking for any of those things. I already had what I wanted.

Playing my music to fans and people enjoying it is what matters; that makes me happy as an artiste. If you start worrying about awards, you will lose your creativity.

The contempt of riches in philosophers was only a hidden desire to avenge their merit upon the injustice of fortune, by despising the very goods of which fortune had deprived them; it was a secret to guard themselves against the degradation of poverty, it was a back way by which to arrive at that distinction which they could not gain by riches.

I told Birmingham I don't want nothing, I'm not interested in the money.

I tried to grow up. Honest. Didn’t quite happen. I guess I’m someone for whom youth still seems more real than the present, or the half century in between. And why not? I'm deeply underwhelmed by most contemporary art, literature, music, films, TV, the heinous little phones, money talk, real estate talk, all that stuff. The Internet, which at first seemed so fascinating, appears to be evolving into something even worse than TV, but we'll see.

Dharma Bums refusing to subscribe to the general demand that they consume production and therefore have to work for the privilege of consuming, all that cramp they didn't really want anyway such as refrigerators, TV sets, cars, at least new fancy cars, certain hair oils and deodorants and general junk you finally always see a week later in the garbage anyway, all of them imprisoned in a system of work, produce, consume, work, produce, consume.

The hippie is the scion of surplus value. The dropout can only claim sanctity in a society which offers something to be dropped out of--career, ambition, conspicuous consumption. The effects of hippie sanctimony can only be felt in the context of others who plunder his lifestyle for what they find good or profitable, a process known as rip-off by the hippie, who will not see how savagely he has pillaged intricate and demanding civilizations for his own parodic lifestyle.

Transcendentalism is, we might say, an early form of anarchism. The Transcendentalists also did not call themselves anarchists, but there are anarchist ideas in their thinking and in their literature. They were all suspicious of authority. We might say that the Transcendentalism played a role in creating an atmosphere of skepticism towards authority, towards government.