I have a body, but I am not my body. I have a face, but I am not my face.
I am dead. I have no desire for you. My body no longer wants the one who doesn’t love.
Here in the hospital, I say,that is not my body, not my body.I am not here for the doctorsto read like a recipe.
I would have done anything for him. Maybe that was my sickness. We made love in nothing places and turned the lights off. It felt like crying. We could not look at each other. It always had to be from behind. Like that first time. And I knew he wasn't thinking of me. He squeezed my sides so hard, and pushed so hard. Like he was trying to push me through to somewhere else. Why does anyone ever make love?
Whatever happens to your body, your soul will survive, untouched.
Recently I have taken to isolating limbs, the torso. Why am I blamed for it? Why is the head allowed and not portions of the body? Every part of the human figure is expressive.
My body is sometimes this thing I look at and think, 'What strange, alien thing grew around my consciousness?' It's like this weird fungus that's just there.
He despised his body for its boring hungers, reflex anger; its petty, obliterating rage. But now he'd become detached. He regarded his body with a tender regret. It was the thing his spirit had to haul.
An adept of Kriya Yoga conquers death by taking the soul beyond identification with the physical body, consciously and at will; and then returning to the consciousness of the mortal form again. By this process, he experiences the body as merely the material dwelling place of the soul. He can remain therein as long as he wants; and after that body has fulfilled its usefulness, he can quit it at will without suffering physical pain or mental pain due to attachment, and enter his omnipresent home in God.
Any teaching will not transform you as long as you are deeply attached to your body. Yoga is towards reducing this attachment.
Few of us have lost our minds, but most of us have long ago lost our bodies.
When you are no more identified with your physicality, you become available to Grace.
I clung to nothing, in a way I was calm. But it was a horrible calm—because of my body; my body, I saw with its eyes, I heard with its ears, but it was no longer me; it sweated and trembled by itself and I didn’t recognize it any more.
The body is just a rooming house.
My body seems a mere encumbrance to me; an imbecillic wagon, hitched to the horse of desire, which is the soul.
On a long flight, after periods of crisis and many hours of fatigue, mind and body may become disunited until at times they seem completely different elements, as though the body were only a home with which the mind has been associated but by no means bound. Consciousness grows independent of the ordinary senses. You see without assistance from the eyes, over distances beyond the visual horizon. There are moments when existence appears independent even of the mind. The importance of physical desire and immediate surroundings is submerged in the apprehension of universal values.
In NY sensuality completely turns into sexuality - no objects for the senses to respond to, no beautiful river, houses, people. Awful smells of the street, and dirt... Nothing except eating, if that, and the frenzy of the bed.
The most dangerous aspect of present-day life is the dissolution of the feeling of individual responsibility. Mass solitude has done away with any difference between the internal and the external, between the intellectual and the physical.
