Perception of Nature Quotes

I have a friend who's an artist, and he sometimes takes a view which I don't agree with. He'll hold up a flower and say, "Look how beautiful it is," and I'll agree. But then he'll say, "I, as an artist, can see how beautiful a flower is. But you, as a scientist, take it all apart and it becomes dull." I think he's kind of nutty. [...] There are all kinds of interesting questions that come from a knowledge of science, which only adds to the excitement and mystery and awe of a flower. It only adds. I don't understand how it subtracts.

To speak truly, few adult persons can see nature. Most persons do not see the sun. At least they have a very superficial seeing. The sun illuminates only the eye of the man, but shines into the eye and heart of the child.

When I was very little, say five or six, I became aware of the fact that people wrote books. Before that, I thought that God wrote books. I thought a book was a manifestation of nature, like a tree. When my mother explained it, I kept after her: What are you saying? What do you mean? I couldn't believe it. It was astonishing. It was like--here's the man who makes all the trees. Then I wanted to be a writer, because, I suppose, it seemed the closest thing to being God.

A visit to New Hampshire supplies the most resources to a traveler, and confers the most benefit on the mind and taste, when it lifts him above mere appetite for wildness, ruggedness, and the feeling of mass and precipitous elevation, into a perception and love of the refined grandeur, the chaste sublimity, the airy majesty overlaid with tender and polished bloom, in which the landscape splendor of a noble mountain lies.

Seeing the world anew, as if it were new, is as old as writing. It's what all painters are trying to do, to see what's there, to see it in a way that renews it. It becomes more and more urgent as the planet gets worn flat and forest after forest is slain to print the paper for people's impressions to be scrawled down on. It becomes harder and harder to be original, to see things with an innocent eye. Innocence is much tied up with it. As the planet gets progressively less innocent, you need a more innocent eye to see it.

Our minds and memories are crowded with the common experience of nature.

In descriptions of nature one must seize on small details, grouping them so that when the reader closes his eyes he gets a picture.

Nature is what you see plus what you think about it.

So I said to myself-I'll paint what I see-what the flower is to me but I'll paint it big and they will be surprised into taking the time to look at it-I will make even busy New Yorkers take time to see what I see of flowers.

How can we hope, after all, to see a tree or rock or clear north sky if we do not adopt a little of their mode of life, a little of their time? if the time it takes to cross space is a way by which we define it, then to arrive at a view of space “in no time” is to have denied its reality

There is no supernatural, there is only nature. Nature alone exists and contains all. All is. There is the part of nature that we perceive, and the part of nature that we do not perceive. ... If you abandon these facts, beware; charlatans will light upon them, also the imbecile. There is no mean: science, or ignorance. If science does not want these facts, ignorance will take them up. You have refused to enlarge human intelligence, you augment human stupidity. When Laplace withdraws Cagliostro appears.

Nature and books belong to the eyes that see them. It depends on the mood of the man, whether he shall see the sunset or the fine poem. There are always sunsets, and there is always genius; but only a few hours so serene that we can relish nature or criticism. The more or less depends on structure or temperament. Temperament is the iron wire on which the beads are strung. Of what use is fortune or talent to a cold and defective store?

But where do they find these lines in nature? I can only see luminous or obscure masses, planes that advance or planes that recede, reliefs or background. My eye never catches lines or details.

All afternoon in the deck chair, I try to describe to my notebook the colors of the water and sky. How to translate sunlight into words?

Is there a more mysterious idea than to imagine how nature is reflected in the eyes of animals?

If you could really see that tree over there," Merlin said, "you would be so astounded that you'd fall over." "Really? But why?" asked Arthur. "It's just a tree." "No," Merlin said, "It's just a tree in your mind. To another mind it is an expression of infinite spirit and beauty. In God's mind it is a dear child, sweeter than anything you can imagine.

Art, to me, is the interpretation of the impression which nature makes upon the eye and brain.

A very intimate sense of the expressiveness of outward things, which ponders, listens, penetrates, where the earlier, less developed consciousness passed lightly by, is an important element in the general temper of our modern poetry.

To speak truly, few adult persons can see nature. Most persons do not see the sun.

How do you see those tree?... They are yellow. Well then put down yellow. And that shadow is rather blue. So render it with pure ultramarine. Those red leaves? Use vermillion.

Generally speaking, a howling wilderness does not howl: it is the imagination of the traveler that does the howling.

To us, from the beginning, Nature has been but a poor plastic thing, to be toyed with this way or that, as man happens to please his deity or not; to go to church or not; to say his prayers right or not; to travel on a Sunday or not.Was it possible for us in an instant to see Nature as she is-the flowing vestment of an unchanging reality?

It's always interesting just to see how the human mind is relating to the natural universe, and what we try to make of it just so we can believe we understand what's going on.

To a dull mind all of nature is leaden. To the illumined mind the whole world burns and sparkles with light.

Nature is a light, and by looking at Nature in her own light we will understand her. Visible Nature may be seen in her visible light; invisible Nature may become visible if we acquire the power to perceive her invisible light.