The Shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. This act is the essential condition for any kind of self-knowledge, and it therefore, as a rule, meets with considerable resistance. Indeed, self-knowledge as a psychotherapuetic measure frequently requires much painstaking work extending over a long period of time.
The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort.
We may fight terrorism through brute force, but the terror that is unleashed in the name of religion can only be challenged through moral courage.
The wicked fear the good, because the good are a constant reproach to their consciences. The ungodly like religion in the same way that they like lions, either dead or behind bars; they fear religion when it breaks loose and begins to challenge their consciences.
Every generation will be challenged morally once in their life about its government, and they will have to say where they stand.
It's easy not to bribe. But it's not so easy to keep a business running at the same time.
Those Saints, which God loves best, The Devil tempts not least.
Our world faces a true planetary emergency. I know the phrase sounds shrill, and I know it's a challenge to the moral imagination.
It's hard to be a saint in the city.
Technology is not in itself opposed to spirituality and to religion. But it presents a great temptation.
The climate crisis is not a political issue; it is a moral and spiritual challenge to all of humanity. It is also our greatest opportunity to lift global consciousness to a higher level.
No one is immune to temptation. Not even a hero. Not even a nobody. Not even people like you and me. Lust is never very far away. And just when you least expect it, there it is again.
Wherever any precept of traditional morality is simply challenged to produce its credentials, as though the burden of proof lay on it, we have taken the wrong position.
In the same way that slavery was a moral challenge for the 19th century and totalitarianism was a challenge for the 20th century, the challenge that women and girls face around the world is the moral challenge of our time.
I have come to believe ... that the stage may do more than teach, that much of our current moral instruction will not endure the test of being cast into a lifelike mold, and when presented in dramatic form will reveal itself as platitudinous and effete. That which may have sounded like righteous teaching when it was remote and wordy, will be challenged afresh when it is obliged to simulate life itself.
Ordinances and covenants become our credentials for admission into His presence. To worthily receive them is the quest of a lifetime; to keep them thereafter is the challenge of mortality.
Part of Christian belief is to find out what's true about Jesus and let that challenge our culture.
... a refugee from the Ethics Committee ... an ethically challenged individual ...
Characterizing fellow Republican Senator Alphonse D'Amato:
I remember that the priest finally said to me, 'You wouldn't like to have a religion that makes things easy for you.' Now I know that both faith and intellect are components of religious belief.
Perhaps the challenge is to invent the political structure that will give conscience a better chance against authority.
In every aspect of life, including the economic dimension, we are always challenged to do the right thing. In many cases in the market system, which allows a great deal of latitude for human choice, people can get carried away to excess.
I think it's very difficult, and it requires a tremendous amount of spiritual integrity and discipline, to not be a narcissist in a culture that encourages it every step of the way.
Biblical teaching is clear. It always contests political power.
Robert Nozick [a Havard philosopher, famous for his book "Anarchy, State and Utopia"] defined revenge as delivering the message that you know what someone has done, and it doesn't involve hurting them or doing anything to them beyond that. It's just delivering the message that their crime has been noted not just by its victims, because the victim might be dead, but by another who has a different moral view and will challenge the perpetrator's view.
Often it is hard. So hard, in fact, that Jesus' decree to love and pray for our opponents is regarded as one of the most breathtaking and gut-wrenching challenges of his entire Sermon on the Mount, a speech renowned for its outrageous claims. There was no record of any other spiritual leader ever having articulated such a clear-cut, unambiguous command for people to express compassion to those who are actively working against their best interests.