What matters is not what the goyim say, but what the Jews do
to the welfare of Israel “Goyim” is the Yiddish word for non-Jews.
Judaism for me is a sensibility of collective self-questioning and uncomfortable truth-telling. I feel a debt of responsibility to this past. It is why I am Jewish.
We believe that what we possess we don't ultimately own. God is merely entrusting it to us. And one of the conditions of that trust is that we share what we have with those who have less. So, if you don't give to people in need, you can hardly call yourself a Jew. Even the most unbelieving Jew knows that.
I was honoured recently to accept the position of president of Mizrachi U.K. I did so because I believe our eternal challenge as Jews is both straightforward and also awash with complexity: How to sanctify the innovations of the modern world in accordance with our eternal Jewish values?
If we members of the Jewish community don't support the Jewish organizations, nobody else will.
It is not wealth, it is not station, it is not social standing and ambition which can make us worthy of the Jewish name, of the Jewish heritage. To be worthy of them, we must live up to and with them. We must regard ourselves their custodians.
Jews cannot be apathetic when hundreds of thousands of refugees are searching for safe haven.
Our Jewish friends are no more responsible for the actions of Israel or the Netanyahu government than our Muslim friends are for those of various self-styled Islamic states or organisations.
The primary task of a Jew in turbulent times is to be Jewish.