Intellectual Isolation Quotes

Every deep thinker is more afraid of being understood than of being misunderstood.

An intelligent man is sometimes forced to be drunk to spend time with his fools.

I am just as deaf as I am blind. The problems of deafness are deeper and more complex, if not more important than those of blindness. Deafness is a much worse misfortune. For it means the loss of the most vital stimulus- the sound of the voice that brings language, sets thoughts astir, and keeps us in the intellectual company of man.

A high degree of intellect tends to make a man unsocial.

Haitians weren't screwed-up, but everything political, intellectual, and material around them is.

I have spent a good part of my life showing what an intellectual bubble the Left lives in.

People who, as children, were intellectually far beyond their parents and therefore admired by them, but who also therefore had to solve their own problems alone. These people, who give us a feeling of their intellectual strength and will power, also seem to demand that we, too, ought to fight off any feeling of weakness with intellectual means. In their presence one feels one cannot be recognized as a person with problems just as they and their problems were unrecognized by their parents, for whom he always had to be strong.

By circumstance and perhaps also by inclination, I think in complete intellectual isolation. To expect others to help me think seems to me almost like expecting them to help me digest my food.

It must be that a man who shuts himself up between four walls must lose the faculty of associating ideas and words.

People can be in a prison of their own mind. [There are] people who don't have their hearts open to other people's ideas, and can't listen to other people's ideas without feeling like they're being slapped in the face. Those people are more in a prison.

I know the dark delight of being strange, The penalty of difference in the crowd, The loneliness of wisdom among fools.

If a man knows more than others, he becomes lonely.

...feminism never harmed anybody unless it was some feminists. The danger is that the study and contemplation of "ourselves" may become so absorbing that it builds by slow degrees a high wall that shuts out the great world of thought.

In the circle where I was raised, I knew of no one knowledgeable in the visual arts, no one who regularly attended musical performances, and only two adults other than my teachers who spoke without embarrassment of poetry and literature — both of these being women. As far as I can recall, I never heard a man refer to a good or a great book. I knew no one who had mastered, or even studied, another language from choice. And our articulate, conscious life proceeded without acknowledgement of the preceding civilisations which had produced it.

There's a certain pattern that exists with geniuses - an eccentricity, a lack of social graces and an inability to really communicate with mere mortals.

If the intuition-mongering were abandoned, would that be the end of philosophy? It would be the end of a certain style of philosophy - a style that has cut philosophy off, not only from the humanities but from every other branch of inquiry and culture.

Solitude is indeed dangerous for a working intelligence. We need to have around us people who think and speak. When we are alone for a long time we people the void with phantoms

One never discusses anything with anybody who can understand one discusses things with people who cannot understand.

Repudiating the sensible world, which he neither sees himself nor believes from those who have, the Peripatetic joins combat by childish quibbling in a world on paper, and denies the Sun shines because he himself is blind.

We men of study, whose heads are in our books, have need to be straightly looked after! We dream in our waking moments, and walk in our sleep.

The very problem of mind and body suggests division; I do not know of anything so disastrously affected by the habit of division as this particular theme. In its discussion are reflected the splitting off from each other of religion, morals and science; the divorce of philosophy from science and of both from the arts of conduct. The evils which we suffer in education, in religion, in the materialism of business and the aloofness of "intellectuals" from life, in the whole separation of knowledge and practice -- all testify to the necessity of seeing mind-body as an integral whole.

The book-worm wraps himself up in his web of verbal generalities, and sees only the glimmering shadows of things reflected from the minds of others.

He [the "specialist"] is one who, out of all that has to be known in order to be a man of judgment, is only acquainted with one science, and even of that one only knows the small corner in which he is an active investigator. He even proclaims it as a virtue that he takes no cognisance of what lies outside the narrow territory specially cultivated by himself, and gives the name of "dilettantism" to any curiosity for the general scheme of knowledge.

I think that a lot of people in all walks of life have the impression, of course, that, 'I specialize in something. I can't - I don't have the time to read other things. I'll just go to pure entertainment when I'm relaxing, and then I'll come back to my pure specialty.' That produces - that attitude produces idiot savants, unfortunately.

Pythagoras, Locke, Socrates - but pages might be filled up, as vainly as before, with the sad usage of all sorts of sages, who in his life-time, each was deemed a bore! The loftiest minds outrun their tardy ages.