inner contradiction Quotes

We can never have enough of that which we really do not want.

My mother, my father, I love 'em, I hate 'em, wish god I didnt have 'em, but thank god that he made 'em

It is a self-deception of philosophers and moralists to imagine that they escape decadence by opposing it. That is beyond their will; and, however little they acknowledge it, one later discovers that they were among the most powerful promoters of decadence.

Modern science knows much about such conflicts. We call the mental state that engenders it "ambivalence": a collision between thought and feeling.

For someone who doesn't even like love stories, I've played an awful lot of lovers.

Bells call others, but themselves enter not into the Church.

The hardest thing about being an actor, for me, is that if you are the 0.00001% of individuals who wants to do it, you're a freak. And you're an assertive freak. Though actors are often shy, there's this tremendous assertive extroversion in you somewhere.

Selfishness is that detestable vice which no one will forgive in others, and no one is without himself.

Our vices always lie in the direction of our virtues, and in their best estate are but plausible imitations of the latter.

I am not even six feet tall. Yet I am praying to the Absolute Supreme to reach His infinite Height, which is far beyond even my imagination's flight. For me to long to grow into that Height - is this not a miracle? I am mortal. My thoughts, my deeds, my experiences - everything that I have and everything that I am - represent mortality. Yet despite everything that I have and everything that I am, I am longing for Immortality. Is this not a miracle?

Mind is a duality; it is always split. There is no single point on which the mind agrees in totality. Half of the mind will agree and half of the mind will disagree, and whatever you choose, you are choosing only the half. The remaining half is going to take revenge. The unchosen part, the left over, will wait for its chance to show you that whatever you have chosen is wrong. But it does not matter which part you choose. Choice itself is wrong.

Man wants two contradictory things together: he wants peace and he is ambitious. It is impossible. If you are ambitious, then your mind is bound to remain restless. If you want peace, then the first requirement is to drop all ambition. Unless you drop ambition you cannot be at ease, at peace, you cannot be relaxed.

He was a puzzle. And Hyacinth hated puzzles. Well, no, in truth she loved them. Provided, of course, that she solved them.

I have never had the least sympathy with the a priori reasons against orthodoxy, and I have by nature and disposition the greatest possible antipathy to all the atheistic and infidel school. Nevertheless I know that I am, in spite of myself, exactly what the Christian would call, and, so far as I can see, is justified in calling, atheist and infidel.

Many of our most serious conflicts are conflicts within ourselves. Those who suppose their judgements are always consistent are unreflective or dogmatic.

I actually pray everyday, but I don't believe in God.

I am gay on the outside, especially among my own folk (I count Poles my own); but inside something gnaws at me; some presentiment, anxiety, dreams - or sleeplessness - melancholy, indifference - desire for life, and the next instant, desire for death; some kind of sweet peace, some kind of numbness, absent-mindedness.

Her lie was symptomatic of a certain pride she took in mocking the romantic, in being unsentimental, matter-of-fact, stoic; yet at heart she was the oppo site: idealistic, dreamy, giving, and deeply attached to everything she liked verbally to dismiss as "mushy.

We love what we should scorn if we were wiser.

People continued regardless of all that leads man forward to try to unite the incompatibles:;: the virtue of love, and what is opposed to love, namely, the restraining of evil by violence. And such a teaching, despite its inner contradiction, was so firmly established that the very people who recognize love as a virtue accept as lawful at the same time an order of life based on violence and allowing men not merely to torture but even to kill one another.

I want to be both pathetic and admirable, I want to be at the same time a child and an adult. Thereby I gamble, I take a risk: for it is always possible that the other will simply ask no question whatever about these unaccustomed glasses; that the other will see, in the fact, no sign.

I think some of the scariest people I've met in my life have been some of the sweetest.

I and you-We are infinate, rich, large, contradictory, living, breathing miracles-free human beings, children of God and the everlasting universe. That's what we do.

The worst feature of this double consciousness is, that the two lives, of the understanding and of the soul, which we lead, reallyshow very little relation to each other; never meet and measure each other: one prevails now, all buzz and din; and the other prevails then, all infinitude and paradise; and, with the progress of life, the two discover no greater disposition to reconcile themselves.

I'm always amazed at how consistent people find me and my behavior, when in fact I do feel different all the time.