Indigenous Spirituality Quotes

The children, each of those kids is in touch with nature and traditional aboriginal culture so a very important part of getting performances from them was just letting them be and trying to capture the unique spirituality that was in each of them.

The greatest moments of Native History lie ahead of us if a great spiritual renewal and wakening should take place. The Native American has been a sleeping giant. He is awakening. The original Americans could become the evangelists who will help win America for Christ! Remember these forgotten people!

Phil Cousineau has created a fine companion book to accompany the important film he and Gary Rhine have made in defense of the religious traditions of Native Americans. [Native Americans] are recognized the world over as keepers of a vital piece of the Creator's original orders, and yet they are regarded as little more than squatters at home. This book features impressive interviews, beautiful illustrations, and gives a voice to the voiceless.

We [Native Americans] respect being human beings, but also the natural and spiritual world and I thought that came across wonderfully and I hope a lot of people get a sense of that; not to take away that we also have that warrior spirit.

Milla Jovovich introduced me to [anthropologist and author of the Don Juan series of books involving shamanic peyote rituals] Carlos Castaneda because I was all into the hallucinogens for a minute.

He was doing missionary work. But from the outset he had little success in convincing his charges of their responsibility for a sin committed at the beginning of creation, one which, as they understood it, they were ready and capable (indeed, they carried charms to assure it) of duplicating themselves. He did no better convincing them that a man had died on a tree to save them all: an act which one old Indian, if Gwyon had translated correctly, regarded as "rank presumption".

When I first came to Harvard, I thought to myself, 'What kind of an Indian am I?' because I did not grow up on a reservation. But being an Indian is a combination of things. It's your blood. It's your spirituality. And it's fighting for the Indian people.

As people who are women, who are Indigenous and live on Indigenous lands, we know, and this is something I understand the older I get, that they don't visit the same way the postman may visit but they do visit. They visit in ways that our modern society often disregards and considers immaterial or unreal.

Suddenly the land is haunted by all these dead Indians. There is this new fascination with the Southwest, with places like Santa Fe, New Mexico, where people come down from New York and Boston and dress up as Indians. When I go to Santa Fe, I find real Indians living there, but they are not involved in the earth worship that the American environmentalists are so taken by. Many of these Indians are interested, rather, in becoming Evangelical Christians.

The central figure in the archaic revival is the shaman.

I always like to keep one hand in the tepee and the other hand in the synagogue. Wouldn't it be great if there was a combination of the two? You could go to synagogue, and it would be really hot in there.

It is the fundamental right of every American, as guaranteed by the first amendment of the Constitution, to worship as he or she pleases... This legislation sets forth the policy of the United States to protect and preserve the inherent right of American Indian, Eskimo, Aleut, and Native Hawaiian people to believe, express, and exercise their traditional religions

As a Polynesian, our gods are tied to water, so this means something special.

As Indigenous peoples, we know there is more to the world. We know spirits exist. We know as women, because we're especially attuned to this kind of knowledge, that spirits exist and have a presence in our lives. Some of us are gifted and can communicate with the spirit world. Not everyone has that gift and can perceive the borders between the living and the dead and our society actively discourages us of exploring the knowledge of what many of us have already always known in our cultures.

So often among so-called "primitives" one comes across spiritual personalities who immediately inspire respect, as though they were the fully matured products of an undisturbed fate.

It's the same thing as a primitive of Africans, Indians, nomads or whatever - when they start getting up and doing their ritual and doing the dance, it's just what's coming through. It's the spirit. Rock 'n' roll is still primitive.

It is this subtle dimension of understanding that marks the southwestern Indian peoples from other religions and separates tribal peoples from the world's religions. Somewhere in the planetary history religious expression changed from participation in the sound, color and rhythm of nature to the abstractions of man outside this context pleading for temporary respite and hoping in the next life to return to the Garden.

My Virgen de Guadalupe is not the mother of God. She is God. She is a face for a god without a face, an indigena for a god without ethnicity, a female deity for a god who is genderless, but I also understand that for her to approach me, for me to finally open the door and accept her, she had to be a woman like me.

There is a reason why the cultures of Indigenous Australia inspire such fascination. And that is that they represent a unique way of thinking about the world. A vision that over tens of thousands of years has risen out of the land, the power, the very being of our continent, Australia.

For the Yupik, all life was continuous, animal with human with 'spirit', and recognising that continuum allowed them to undergo transformations that we, locked into our own disappointingly Cartesian skins, find impossible even to imagine.

The spiritual reality of the Indian world is very evident, very highly developed. I think it affects the life of every Indian person in one way or another.

We also shot at a location that was an Aboriginal sacred ground for the shots coming up the cliff.

I have made a short excursion into the new world which the Indian dwells in, or is. He begins where we leave off.

We had no churches, no religious organizations, no sabbath day, no holidays, and yet we worshiped. Sometimes the whole tribe would assemble to sing and pray; sometimes a smaller number, perhaps only two or three. The songs had a few words, but were not formal. The singer would occasionally put in such words as he wished instead of the usual tone sound. Sometimes we prayed in silence; sometimes each one prayed aloud; sometimes an aged person prayed for all of us. At other times one would rise and speak to us of our duties to each other and to Usen. Our services were short.

Everything an Indian does is in a circle, and that is because the power of the world always works in circles, and everything tries to be round. In the old days when we were a strong and happy people, all our power came to us from the sacred hoop of the nation, and so long as the hoop was unbroken the people flourished.