I had wondered for a long time why God had preferences and why all souls did not receive an equal amount of grace [...] Jesus saw fit to enlighten me about this mystery. He set the book of nature before me and I saw that all the flowers He has created are lovely. The splendor of the rose and whiteness of the lily do not rob the little violet of its scent nor the daisy of its simple charm. I realized that if every tiny flower wanted to be a rose, spring would lose its loveliness and there would be no wild flowers to make the meadows gay.
Krishna is dwelling in the hearts of everybody. It doesn't matter what kind of body you've got, the Lord's there with you. We're all the same really.
All who have died are equal.
The souls of emperors and cobblers are cast in the same mould
The humblest peasant is as free in the sight of God as the proudest monarch that ever swayed a sceptre. Liberty is a spirit sent from God and like its great Author is no respecter of persons.
We are all fundamentally equal souls, and if you make a zillion dollars, you're not any better than anybody else spiritually. You're still an equal soul.
The soul has no gender.
The soul of the poorest child is of equal dignity with the soul of Adam.
Christ surrounded himself with beggars, prostitutes, tax-collectors and fishermen. ... what he meant by this was that the divine spark is in every soul and is never extinguished.
Another Christian concept, no less crazy, has passed even more deeply into the tissue of modernity: the concept of the 'equality of souls before God.' This concept furnishes the prototype of all theories of equal rights.