Elias Canetti Quotes

Names are still magic; even Sharon, Karen, Darren, and Warren are magic to somebody somewhere. In fairy stories, naming is knowledge. When I know your name, I can call your name, and when I call your name, you'll come to me.

True names,” said September wonderingly. “These are all true names. Like, when your parents call you to dinner and you don’t come and they call again but you still don’t come, and they call you by all your names together, and then, of course, you have to come, and right quick. Because true names have power, like Lye said. But I never told anyone my true name. The Green Wind told me not to. I didn’t understand what he meant, but I do now.

We humans have had from time unknown the compulsion to name things and thus to be able to deal with them. The name we give to something shapes our attitude toward it. And in ancient thought the name itself has power, so that to know someone's name is to have a certain power over him. And in some societies, as you know, there was a public name and a real or secret name, which would not be revealed to others.

If you do not know the names of things, the knowledge of them is lost, too.

There is a power in names. Olakunde told us of ashe-the power which runs through all things, subtle and flexible, which find its most potent expression in human utterance; so that it is a terrible thing to call down imprecations on an enemy, or to wish for anything but good, for what is said out loud is forged into truth.

You can be known as Val or Babycakes.” His gaze darkened. “My name is Valerius and I will not answer to Val.” She shrugged. “Fine then, Babycakes, have it your way.

A name can't begin to encompass the sum of all her parts. But that's the magic of names, isn't it? That the complex, contradictory individuals we are can be called up complete and whole in another mind through the simple sorcery of a name.

Dangerous thing, a name. Someone might catch hold of you by it, mightn't they?

What we name must answer to us; we can shape it if not control it.

Names have a mysterious transforming power. Like a ring on a finger, a name may at first seem merely accidental, committing you to nothing; but before you realize its magical power, it's gotten under your skin, become part of you and your destiny.

Since you won't give me your names I'll call you Thing One and Thing Two.

Names govern the world.

Yet the stones remain less real to those who cannot name them, or read the mute syllables graven in silica. To see a red stone is less than seeing it as jasper metamorphic quartz, cousin to the flint the Kiowa carved as arrowheads. To name is to know and remember.

The ancient Egyptians used to say: if you say a man's name, he is alive. I take this opportunity to say, Jim Morrison.

First rule of magic: Don't let anyone know your real name. Names have power.

The first one, we’ll name Blue.

I do not know the names of all the weeds and plants, I have to do as Adam did in his garden... name things as I find them.

To name oneself is the first act of both the poet and the revolutionary. When we take away the right to an individual name, we symbolically take away the right to be an individual. Immigration officials did this to refugees; husbands routinely do it to wives.

This naming of things is so crucial to possession - a spiritual padlock with the key thrown irretrievably away - that it is a murder, an erasing, and it is not surprising that when people have felt themselves prey to it (conquest), among their first acts of liberation is to change their names.

Your name?” I repeated, hoping it was my imagination that my voice faltered. “Call me Patch. I mean it. Call me

It is so often on the name of a misdeed that a life goes to pieces, not the nameless and personal action itself, which was perhaps a perfectly definite necessity of that life and would have been absorbed by it without effort.

One of my students told me that every time she learns the name of a plant, she feels as if she is meeting someone new. Giving a name to something is a way of knowing it.

We have names for everything. What if we forgot about those names? And we stopped seeing things as something? What if we just observed things, watched things, without giving them a name, without coming to a conclusion? What do you think would happen? You would transcend everything.

What is your name?" "Again sir, that is no concern of yours." "A mystery," he said. "I shall have to call you Clorinda." ..... "Judith! What the devil? exclaimed Peregrine. "Has there been an accident?" "Judith," repeated the gentleman of the curricle pensively. "I prefer Clorinda.

If names be not correct, language is not in accordance with the truth of things.