Terry Tempest Williams Quotes

I raise my stein to the builder who can remove ghettos without removing people as I hail the chef who can make omelets without breaking eggs.

The social revolution is seriously compromised if it comes through a political revolution.

A social movement that only moves people is merely a revolt. A movement that changes both people and institutions is a revolution.

Major efforts have to be undertaken to bring the general public to understand the real reasons for their plight, and the possibilities for radical social and political change to construct meaningful popular control of all institutions - in communities, in the workplace, in the larger society, and on to the international order.

For us going forward, it's to not reverse the dynamism of American society and the diversity. It's to pay attention to the people who are being ruined by it, and so this doesn't happen again.

We were trying to transform America, not triumph over white folk.

If things do not change, there will be nothing left to change. Either power must pass to the people or everything will perish.

...move from emphasis on personal lifestyle issues toward creating political paradigms and radical models of social change that emphasize collective as well as individual change.

I am 100 percent on the side of insisting that white people step up to a different level of consciousness and commitment and the great gifts of the West and the great gifts of white culture and white community be used for a better purpose than this nonsense of supporting Trump. I insist on that. I refuse to accept that. I refuse to accept that we are going to give over 60 million people over to this guy.

I think there is a demand. The demand is for a radical economic and political restructuring of the world. And most people would say that's impossible. And it may or may not be achieved, but I think that's less important than articulating what a just and fair world can be.

Of course, we have leaders in the African American community as well that we've all worked with. One of the great rewards of being an activist is that you get to meet all these wonderful people. And there are many unsung heroes. There are so many out there that are good people that are working hard.

I was born at a very crucial time. I consider 1968 to be the Mason Dixon line between pre- and post-civil rights generation ideas, whereas a lot of people born before '68 they kind of went into that Moses mentality. Like, I'm not going to make it, you know, I don't have any hope.

It's time for somebody to lead all of America's niggers . . all the people who feel left out of the political process.

The poet or the revolutionary is there to articulate the necessity, but until the people themselves apprehend it, nothing can happen ... Perhaps it can't be done without the poet, but it certainly can't be done without the people. The poet and the people get on generally very badly, and yet they need each other. The poet knows it sooner than the people do. The people usually know it after the poet is dead; but that's all right. The point is to get your work done, and your work is to change the world.

No religion will ever make me forget the condition of our people in this country...No God, no religion, no nothing will make me forget it until it stops, until it's elimitnated. I want to make that point clear.

Because Ajamu Baraka speaks in the language of his community, and makes no bones about it, he really invites in a whole new demographic of voters who have been locked out? - African-American and black and brown people and indigenous people? - who have felt like this system has no place for them. And he is unapologetic about standing up for the rights of the oppressed people and against colonialism and against imperialism.

If there is going to be change, real change, it will have to work its way from the bottom up, from the people themselves. That's how change happens.

When people speak of ideas that revolutionize society, they do but express the fact that within the old society, the elements of a new one have been created, and that the dissolution of the old ideas keeps even pace with the dissolution of the old conditions of existence.

You don't manage a social wrong. You should be ending it.

Photography can still be used to champion activism and change. I believe this, even while standing in the cool winds of postmodernism... Postmodernism looked radical, but it wasn't. As a movement it was profoundly liberal and became a victim of itself. Precisely at this historical moment, when multicultural democracy is the order of the day, photography can be used as a powerful weapon toward instituting political and cultural change. I for one will continue to work toward this end.

A culture that holds people back should and can be changed.

Ideas and philosophies change just as machines do. Religions changed because of the birth control pill. Politics changes because of the hydrogen bomb. All because of science fictional inventions.

People in Detroit aren't just urban gardening. They're starting a new mode of education. They're trying to give children the education to be "solutionaries" rather than people who are going to get jobs in the system. And that is a huge change, a cultural revolution. The things that are happening in Detroit would amaze you if you're used to only looking at statistics, and only thinking of blacks as sufferers and not as activists.

People who want to wage cultural wars ought to keep in mind that cultural views often don't move at all for a very long time, but when they move they can move very fast.