Aldous Huxley Quotes

As long as we are graceful, appreciative lodgers, the earth remains healthy and wondrous.

Nature is not our enemy, to be raped and conquered. Nature is ourselves, to be cherished and explored.

A wrong attitude towards nature implies, somewhere, a wrong attitude towards God, and that the consequence is an inevitable doom. For a long enough time we have believed in nothing but the values arising in a mechanized, commercialized, urbanized way of life: it would be as well for us to face the permanent conditions upon which God allows us to live upon this planet.

The proper use of science is not to conquer nature but to live in it.

I feel that we should not only maintain gentle, peaceful relations with our fellow human beings bur also that is very important to extend the same kind of attitude toward the natural environment.

One who neglects or disregards the existence of earth, air, fire, water and vegetation disregards his own existence which is entwined with them.

Harmony with land is like harmony with a friend; you cannot cherish his right hand and chop off his left.

Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.

Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre, and you want to do something for the Earth in order for you to survive.

The conventional, and painfully artificial, separation of the human realm from the natural other is bound to perish, albeit over a period of time, until we are obliged to learn how to cultivate our gardens under the most demanding conditions.

The recent upsurge of public concern over environmental questions reflects a belated recognition that man has been too cavalier in his relations with nature. Unless we arrest the depredations that have been inflicted so carelessly on our natural systems-which exist in an intricate set of balances-we face the prospect of ecological disaster.

What little wilderness remains displays the patterns we must return to, if our species and as many others as now remain are to persist here a while. Ideally this would call for a broad cultural rapprochment with the wild, a long overdue armistice in civilization's war upon it.

You know that the air and water are being polluted, as is everything we touch and live with, and we go on corrupting the nature that we need. We don't realize we have a commitment to God to take care of nature. To cut down a tree, to waste water when there is so much lack of it, to let buses poison our atmosphere with those noxious fumes from their exhausts, to burn rubbish haphazardly-all that concerns our alliance with God.

If we build a society based on honoring the earth, we build a society which is sustainable, and has the capacity to support all life forms.

The eyes of the future are looking back at us and they are praying for us to see beyond our own time. They are kneeling with hands clasped that we might act with restraint, that we might leave room for the life that is destined to come. To protect what is wild is to protect what is gentle. Perhaps the wilderness we fear is the pause between our own heartbeats, the silent space that says we live only by grace. Wilderness lives by this same grace. Wild mercy is in our hands.

A pleasant natural environment is a good - a luxury good, philosophical good, a moral goody-good, a good time for all. Whatever, we want it. If we want something, we should pay for it, with our labor or our cash. We shouldn't beg it, steal it, sit around wishing for it, or euchre the government into taking it by force.

The single greatest lesson the garden teaches is that our relationship to the planet need not be zero-sum, and that as long as the sun still shines and people still can plan and plant, think and do, we can, if we bother to try, find ways to provide for ourselves without diminishing the world.

My mission is to create a world where we can live in harmony with nature. And can I do that alone? No. So there is a whole army of youth that can do it. So I suppose my mission is to reach as many of those young people as I can through my own efforts.

Amory Lovins says the primary design criteria he uses is the question How do we love all the children? Not just our children, not just the ones who look like us or who have resources, not just the human children but the young of birds and salmon and redwood trees. When we love all the children, when that love is truly sacred to us in the sense of being most important, then we have to take action in the world to enact that love. We are called to make the earth a place where all the children can thrive.

We've have to heed our Biblical obligation to be good stewards of the Earth after leaving the Garden of Eden.

To take good care of yourself and to take good care of living beings and of the environment is the best way to love God.

We depend on nature. Now, nature's depending on us.

We depend on the gifts of nature, but these gifts must be received with gratitude and not exploited or abused

We cannot live without the Earth or apart from it, and something is shrivelled in a man's heart when he turns away from it and concerns himself only with the affairs of men

We have a responsibility toward the other life-forms of our planet whose continued existence is threatened by the thoughtless behavior of our own human species. . . . Environmental responsibility – for if there is no God, then, obviously, it is up to us to put things right.