Edward Gibbon Quotes

The trend of all knowledge at the present is to specialize, but archaeology has in it all the qualities that call for the wide view of the human race, of its growth from the savage to the civilized, which is seen in all stages of social and religious development.

Upon the progress of knowledge the whole progress of the human race is immediately dependent: he who retards that, hinders this also.

I want to talk about the nature of human beings or how we're evolving as a race.

One has to spend so many years in learning how to be happy. I am just beginning to make some progress in the science, and I hope to disprove Young's theory that "as soon as we have found the key of life it opes the gates of death." Every year strips us of at least one vain expectation, and teaches us to reckon some solid good in its stead. I never will believe that our youngest days are our happiest. What a miserable augury for the progress of the race and the destination of the individual if the more matured and enlightened state is the less happy one!

A great man, who was convinced that the truths of political and moral science are capable of the same certainty as those that form the system of physical science, even in those branches like astronomy that seem to approximate mathematical certainty. He cherished this belief, for it led to the consoling hope that humanity would inevitably make progress toward a state of happiness and improved character even as it has already done in its knowledge of the truth.

Agriculture is our wisest pursuit, because it will in the end contribute most to real wealth, good morals, and happiness.

The thief steals from himself. The swindler swindles himself. For the real price is knowledge and virtue, whereof wealth and credit are signs. These signs, like paper money, may be counterfeited or stolen, but that which they represent, namely, knowledge and virtue, cannot be counterfeited or stolen.

The single thing which makes any man happiest is the realization that he has worked up to the limits of his ability, his capacity. It's all the better, of course, if this work has made a contribution to knowledge, or toward moving the human race a little farther forward.

To enlarge the sphere of social happiness is worthy of the benevolent design of a Masonic institution; and it is most fervently to be wished, that the conduct of every member of the fraternity, as well as those publications, that discover the principles which actuate them, may tend to convince mankind that the grand object of Masonry is to promote the happiness of the human race.

Learning is not virtue but the means to bring us an acquaintance with it. Integrity without knowledge is weak and useless, and knowledge without integrity is dangerous and dreadful. Let these be your motives to action through life, the relief of the distressed, the detection of frauds, the defeat of oppression, and diffusion of happiness.

The human race cannot go forward without liberty. If this be correct, then all people everywhere should strive for liberty. If they achieve liberty, they will get a chance to pursue happiness and perhaps will be able to develop toward the ultimate goal of creation.

Nothing will ever please me, no matter how excellent or beneficial, if I must retain the knowledge of it to myself. . . . . . No good thing is pleasant to possess, without friends to share it.

By all that is sacred in our hope for the human race, I conjure those who love happiness and truth to give a fair trial to the vegetable system!

A learned person will become noble only when he or she has put into real practice what has been learned, instead of mere words.

What is the real relation between happiness and goodness? It is only within a few generations that men have found courage to say that there is none.

The library is not only a diary of the human race, but marks an act of faith in the continuity of humanity.

By a peculiar prerogative, not only each individual is making daily advances in the sciences, and may make advances in morality (which is the science, by way of eminence, of living well and being happy), but all mankind together is making a continual progress in proportion as the universe grows older. So that the whole human race, during the course of so many ages, may be considered as one man who never ceases to live and learn.

Many new years you may see, but happy ones you cannot see without deserving them. These virtue, honor, and knowledge alone can merit, alone can produce.

Philosophy takes as her aim the state of happiness...she shows us what are real and what are only apparent evils. She strips men's minds of empty thinking, bestows a greatness that is solid and administers a check to greatness where it is puffed up and all an empty show; she sees that we are left no doubt about the difference between what is great and what is bloated.

Tantra says be real, be authentic to yourself. Your happiness is not bad; it is good. It is not sin! Only sadness is sin, only to be miserable is sin. To be happy is virtue because a happy person will not create unhappiness for others. Only a happy person can be a ground for others' happiness.

Invention, using the term most broadly, and imitation, are the two legs, so to call them, on which the human race historically has walked.

Books are the curse of the human race.

But he whose inborn worth his acts commend, Of gentle soul, to human race a friend.

Justice is a faculty that may be developed. This development is what constitutes the education of the human race.

The history of the race is but that of the individual "writ large".