Chinua Achebe Quotes

Achilles exists only through Homer . Take away the art of writing from this world , and you will probably take away its glory .

All history was at first oral.

My models were oral, were storytellers. Like my grandmothers and my aunts. It's true, a lot of people in my life were not literate in a formal sense, but they were storytellers. So I had this experience of just watching somebody spin a tale off the top of her head. I loved that.

Homer's whole language, the language in which he lived, the language that he breathed, because he never saw it, or certainly those who formed his tradition never saw it, in characters on the pages. It was all on the tongue and in the ear.

My people have called upon me to speak to you. The red man has no books, and when he wishes to make known his views...like his father before him...he speaks with his mouth. He is afraid of writing. When he speaks he knows what he says; the Great Spirit hears him. Writing is the invention of the pale faces;

Most of our history has been recorded orally. Among us Cherokee people we used to have people who were trained to listen at all meetings and then pass it on.

The earliest instruction was imparted orally, a system still extant in Africa and the Orient. lt trains the mind to listen.

I come out of a strong oral tradition in the South.

The Germans, in the age of Tacitus, were unacquainted with the use of letters; and the use of letters is the principal circumstance that distinguishes a civilised people from a herd of savages incapable of knowledge or reflection. Without that artificial help, the human memory soon dissipates or corrupts the ideas intrusted to her charge; and the nobler faculties of the mind, no longer supplied with models or with materials, gradually forget their powers; the judgment becomes feeble and lethargic, the imagination languid or irregular.

There is a form of literature that is a deed, and a form that is only talk, and the latter passes away like a conversation.

For people who are coming out of an oral tradition, it is very exciting to get into reading and writing and it is quite interesting how frequently people want to write their own story. Sometimes it is straight history - this is how we came about, how our town was created, a lot of that kind of effort, as soon as literacy came. The first thing you wanted to do was to put something down about who you are or how you are related to you neighbors. Then the next stage would be the stories, the cultural part of the story: this is the kind of world our ancestors made or aspired to.

The words that bore the deathless verse of Homer from bard to a group of fascinated hearers, and with whose fading sounds the poems passed beyond recall, are fixed on the printed page in a hundred tongues. They carry to a million eyes what once could reach but a hundred ears.

Long before writing, people were telling each other stories and the audiobook goes all the way back to that tradition.

We can never know, for the good reason that writing is the destruction of every voice, every origin. Writing is that neuter, that composite, that obliquity into which our subject flees, the black-and-white where all identity is lost, beginning with the very identity of the body that writes.

The United States' poetry emerged when there was a high literacy rate in the United States, even in the 19th century. People read the poetry when it was written. In Ireland, there was a poor literacy rate and people remember that poetry. That was handed on as a memorial tradition.

Each of us has been designed for one of two immortal functions, as either a storyteller or as a cross-legged listener to tales of wonder, love, and daring. When we cease to tell or listen, then we no longer exist as a people.

Writing comes into being to retain information across time and across space. Before writing, communication is evanescent and local; sounds carry a few yards and fade to oblivion. The evanescence of the spoken word went without saying. So fleeting was speech that the rare phenomenon of the echo, a sound heard once and then again, seemed a sort of magic.

When the print revolution occurred 400 years ago, human beings lost a certain mental capacity, including a sense of memory. In Africa today, you meet people who still carry everything in their heads, the way we used to. We rely on telephone books, address books. We have to look up everything.

The job of a friend is not to decide what should be done, not to run interference or pick up the slack. The job of a friend is to understand, and to supply energy and hope, and in doing so to keep those they value on their feet a little longer, so that they can fight another round and grow strong in themselves.

Back in the day, you'd walk down to a street corner and see some people making a story with a hat in front of them. It's ancient entertainment, ancient storytelling and oral history - now we're doing it on YouTube.

Nothing is secure but life, transition, the energizing spirit.

Even if you got rid of paper, you would still have story-tellers. In fact, you had the story-tellers before you had the paper.

To believe is to be happy; to doubt is to be wretched. To believe is to be strong. Doubt cramps energy. Belief is power. Only so far as a man believes strongly, mightily, can he act cheerfully, or do any thing that is worth the doing.

In Nigeria, there is energy, whether it is Lagos, which is sheer anarchy, but it is not lethargic. It is strong, even aggressive and if that energy could be directed to work it will produce really enormous results.

Strong impulses are but another name for energy. Energy may be turned to bad uses; but more good may always be made of an energetic nature, than of an indolent and impassive one.